For the past two months we’ve been walking through an experiential study of the Spiritual Disciplines as laid out in Richard Foster’s book, Celebration of Discipline. This week, we’re going through the Corporate Discipline of Confession. If you’ve missed my introductory post on this topic, I encourage you to go back and review it.

As we turn from its justification to its practice, I felt it helpful to use Foster’s “Diary of a Confession” section as a guide. During the past three days in which I’ve been silent in this space, I’ve been preparing, selecting setting up and appointment with my confessor and spending time in reflection, in the evaluation my past as I prepare to give my own confession.

The reflection consisted of dividing my life, as did Foster into three sections. In my case I chose adolescence, young adulthood, and adulthood as my sections, effectively separating my life into my post conversion experience, my time of ministerial formation, and my life as a minister. I then spent time in focused meditation over the course of three days allowing the Holy Spirit to reveal the past sins that came to the fore. My goal was not to explain or justify those memories, simply to write them down as I that which I believed necessary for me to share in the upcoming session.

Of course, the benefits that I’ve already received from this time of preparation led me to reflect on why I hadn’t taken the initiative to go through this process before or why I had never received an invitation to do so from the Christian communities of which I’d been a part. My search for reasons brought me to an article on CovenantEyes.com, the website of company that produces the accountability software that we use on our electronic devices.

In the article entitled, “Shame-Killing Churches: A Vision of Real Accountability” the author, Traylor Lovvorn, explains why so few Christian communities are able to operate at the level of the trasnformative community that it should be. He cites a Dr. David Powlison when talking about the problem of shame:

Shame [is] “a sense of failure before the eyes of someone else.” When this “someone else” is a perfect and holy Creator and our perspective is vertical in nature, this sense of failure is healthy in that it opens the door to the Gospel and allows us to see our desperate need for a Savior. But when our perspective is horizontal and we are comparing ourselves to peers and fellow believers, shame turns toxic and leads to a deep-seated unease with who we are that causes us to withdraw and hide.

Any attempts to establish community and accountability that do not account for and address this underlying issue of toxic shame only piles on a deeper sense of failure and drives men further into isolation and away from genuine community.

I invite you to read the rest of the article for his description of, what to me is, a far too common problem in our Christian community. Although his struggle was related to the sexual, I believe that his experience is a specific experience of an all too universal problem.

How do we escape this isolationism, the popular cliché that our private, hidden, relationship with Jesus is enough? I feel even more strongly now that it is by becoming vulnerable through confession. It’s by breaking down the facade that we’ve worn before others and showing them the radical nature of the redemptive work, a work that continues to the present day in every believer, and it’s by offering grace for those who are walking that same road with us.

As I write this, I’m readying for my own scheduled time of confession. To tell the truth, the preparation has already had a profound effect. Nevertheless, I’m looking forward to living out the experience. After these last two posts, I hope you might be as well.

Photo credit: “Soderledskyran brick wall/a>” by HÃ¥kan Svensson utilized in accordance with a Creative Commons 3.0 license.

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In our consideration of the Spiritual Disciplines as treated in the book, Celebration of Discipline, we now turn our focus from service to the Spiritual Discipline of confession. This is also a movement, as the book suggests, from the outward Disciplines of Simplicity, Solitude, Submission, and Service, to the Corporate Disciplines, which include Worship, Guidance, and Celebration, as well as Confession.

Of course, such a categorization of confession may seem strange to some. “Isn’t the confession of our sin a private matter between ourselves and God?” we may ask. Foster affirms this but also points out that the Bible calls for us to confess our sins one to another (James 5:15). He suggests that the reason that many of us struggle with the guilt of our past sins is because we have left this corporate discipline behind as a casualty of the reformation.

As a former catholic, I lament the loss of this spiritual exercise. If there was one thing that has maintained meaning for me in my religious practice after coming to faith in Jesus Christ it is the sacrament, as it is called, of Reconciliation. I remember the catharsis that I experienced as I audibly confessed to another human being the sins that I had committed, and there was a power that I felt as I heard the words of absolution. As I left the booth or the room where I gave my confession, I remember that there would be a lightness in my step, a smile on my face, and a joy in my heart.

Now, I know that confession has been criticized for its abuse, for the idea that comes from a misunderstanding of its purpose that we might sin to our heart’s content just so long as we give confession afterwards, that in this game that we play with God, as long as we follow the rules of giving confession, that he must forgive us. This is an attitude that we must reject. Still we must ask ourselves, do we negate the benefits of modern medicine because there are those who abuse prescription drugs? Do we stop giving to charitable organizations because there are those who have embezzled funds?

Certainly, I’m not advocating a return to empty rituals, I’m inviting us to experience the grace that comes from recovering a neglected Spiritual Discipline. In the days that come, we’ll explore what Richard Foster and the Bible have to say about the Discipline of Confession and we’ll take some time to walk through its practice. I expect it to be uncomfortable, but I hope and pray that, like any exercise, it will bring us benefit from its practice.

What would you say about the Discipline of Confession as we begin? What, if any, experience do you have with its practice? Have you experienced any benefit from it? Have you witnessed its abuse? Share your thoughts with me in the comments section.

Photo credit: “Cathédrale Saint-Étienne de Toulouse – chapelle des reliques – Confessionnal” by Didier Descounes utilized in accordance with a Creative Commons 4.0 license.

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As we close our time in the Sprititual Discipline of Service as considered in the book Celebration of Discipline by Richard Foster, I think that it’s important to relate my own experience with it during the past week. For me, as Foster suggests, my focus on service has been an exercise in the cultivation of humility.

Perhaps a bit of background might help to explain. I grew up in a household with pretty strict divisions of labor. Tasks were assigned by sex, age, and/or experience. For example, unless it had to do with the grill, my dad was strictly uninvolved with meals. In the same way, I never remember seeing my mom out in the driveway with my dad when it came time to change the oil in my car. And when it came to the menial tasks like setting the table, or doing the dishes or cleaning up after the dog, that was the domain of the children. When we would ask our dad to buy a dishwasher he would usually laugh and say, “Why do I need another dishwasher? I already have three! Of course, he was referring to us, his three sons. Needless to say, we didn’t find his joke very amusing.

I relate my childhood experience to explain its effect: all of the above created in me an expectaction of a time when I too would be above certain tasks, when I would be able to dedicate myself to the important things, the manly things, and leave the tasks that I considered beneath me to others, namely my own children!

As I have spent time in reflection on the Discipline of Service, however, I have realized how it breaks down this division of labor, how it calls us to humble ourselves and to accept the personal responsibility to fill the need that’s before us. This is not to say that before this past week that I hadn’t done the dishes, or that I’d left Kelly to slave away in the kitchen to prepare each and every meal, but I have to admit that my default attitude toward such tasks had been that they were beneath me, that they didn’t belong to me. I would routinely find myself, as did the disciples before their last dinner with Jesus, making every attempt to avoid the menial yet necessary task, even when I was staring at, or perhaps, as in their case, smelling the call to service before me.

The most interesting observation for me, however, has been the freedom that this humility has given me to engage in truly meeting the need. Now, instead of complaining about something that has been left undone, I am free to simply do it myself. Instead of arguing about whose responsibility the task might be, I am liberated to simply step in and meet the need and enjoy the benefits for having done so.

Granted, this reflection is in no way suggesting that we shouldn’t come to an agreement beforehand about certain familial responsibilities or teach our children to participate around the home so that they too cultivate an attitude of service, but it does suggest that when others let us down, we still have a choice. We can pick them up or put them down. We can encourage through serving or embarrass through shaming. As we continue to progress in this discipline my prayer is that we will increasingly choose the former and not the latter.

How ahout you? As you’ve progressed this past week in the Discipline of Service or have had other experiences with this exercise, what have you observed either within you or among those you have served? I look forward to reading about your thoughts and experiences.

Image credit,”Washing dishes with soap” by peapodlabs, used in accordance with a Creative Commons license.

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As we return to our consideration of the Spiritual Discipline of service, considered in the book, Celebration of Discipline, by Richard Foster, we turn from our pretexts for not serving, about which we spoke two days ago (i.e. we don’t want to be taken advantage of or be walked up like a doormat.) to now to look at our aversion to the activity of service. This quote from Foster seems to exemplify that aversion:

“In some ways we would prefer to hear Jesus’ call to deny father and mother, houses and land for the sake of the gospel than his word to wash feet. Radical self-denial gives the feel of adventure. If we forsake all, we even have the chance of glorious martyrdom. But in service we must experience the many little deaths of going beyond ourselves. Service banishes us to the mundane, the ordinary, the trivial.”

Carrying our cross, following after Jesus to the “ends of the earth.” that is the stuff of sermons, the call that fills the altars, the great work that we feel that we must do, but washing the dishes, setting up chairs, sitting and listening to that person we know will carry on about their difficulties, that is that slow death that we wish to avoid. And yet, if we are to embrace the Disciplines and their work in us , shouldn’t we seek after those deaths, knowing that it will prepare us for that great work that we feel we have been called to accomplish?

Perhaps a change in perspective is what we need. Caedmon’s Call recorded a song some time ago called “Sacred“. It’s a song of a mom asking the question “Could it be that everything is sacred?” as she serves her small children. The chorus ends, “Could it be that everything is sacred, and all this time, everything I’ve dreamed of (that calling, that great work), that has been right before my eyes?” Service, then, may not the distraction from the work that we are called to do but the way to step into it.

What are the areas that you feel have been pulling you from your “calling” today? Household chores undone, a child’s homework, a dirty diaper, a friend’s telephone call? Perhaps it’s not a distraction but an opportunity. Why not try to embrace that moment of service, understanding that if we are to be great we must first become a servant (Matt 20:25-28). If you can, share about the experience.

Image credits: Jesus washing feet statue WLC by txnetstars, used in accordance with a Creative Commons license.

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For the past few weeks I’ve been writing on Facebook about the Spiritual Disciplines, first reflecting on the book Spirit of the Disciplines, by Dallas Willard, and, more recently, the book, Celebration of Discipline by Richard Foster. In a conversation with my brother, Mike, he suggested that perhaps Facebook wasn’t the best place to post these more “long form” reflections, that perhaps a link to my own personal site might attract the kind of conversation that Facebook has failed to generate. Well, in the spirit of experimentation, which I’ve been trying to cultivate with the Disciplines, I’ve decided to try out his advice.

If you take a look at our past treatment of the disciplines, you’ll find that we’ve left off with the discipline of service. It’s my full intention to pick back up with that conversation shortly. However, the call to service this week has kept me from writing in the more consistent manner that I’m accustomed to. Still, it has not kept me from listening to podcasts, which I enjoy immensely, whether I’m exercising solo, commuting or doing household chores.

In the course of that listening I came upon what I thought was an incredible physical analogy for the Spiritual Disciplines. I heard it in the November 8th episode of the Run to the Top Podcast with Matt Fitzgerald called, “Pushing Your Limits.” I’ve include the link here for you to go and get it on iTunes or on the Android podcast player that I use, PlayerFM:

The show itself discusses mental toughness and how physical performance is enhanced by mental preparation, but it fits very well with Dallas Willards idea of the concept of the Spiritual Disciplines as that which are activities within our power that enable us to accomplish what we cannot do by direct effort because we meet with the actions of God (grace) with us.

His explanation of “inhibitory control” or could we say “self-denial” for the sake of a greater gain, at 10:13 in the episode, is especially interesting. Also of note is the way in which this type of control can be developed through intention, and transference (doing something easier to help form the toughness for the more difficult endeavor) which sound very much like Willard’s VIM model of spiritual transformation: vision, intention, and means. You can hear this part of the conversation starting at 16:45 in the podcast.

I invite you to give a listen to the podcast with your spiritual ears on and try to hear the various connections between the physical, emotional, and spiritual training of our bodies and the benefits that the Spiritual Disciplines might provide us for seeing progress, perhaps in all of those areas.

Whatever connections you find, be sure to share them in the comments section!

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On October 20th and 21st, leaders from throughout the district of Yucatan gathered together for a historic event called the Escuela de Multiplicadores (Multipliers’ School). This two-day session was held in preparation for the kickoff of our new church planting cycle, utilizing materials and methods from Red de Multiplicación (RdM). Its goal was to provide the information and the inspiration necessary to set goals for church planting in the two-year period ending in May of 2019 .

The event was a historic one, not because of the methods and materials that we were explaining (we had introduced materials from RdM in June of 2016), but because this was the first time that district officials had ever gathered to prioritize and strategize for the planting of churches in this way. The outcome of this first ever effort was more than what we could have hoped for.

Arturo Robles, the National Coordinator for RdM joined us from Mexico City for the event. During the sessions, he explained the philosophies and function of RdM and emphasized the belief that a healthy church was a reproducing church. He encouraged each participant to to be involved not simply in the growth of their church but also in its multiplication. It was gratifying to see the vision of the district of Yucatan full of churches becoming clearer to our pastors as they came to under-stand their role in its realization.

The time together culminated in a round table discussion led by our regional presbyters in which they challenged our participants to respond to the question “What should we do?” We asked them to fix a number of churches to be planted as a goal to be reached by 2019. Reflecting back on the past two years, we found that 17 churches had been added to the 225 already in the district, bringing us to the present total of 242. As the numbers from each table were reported, the regions set a future goal to plant 158 churches, a growth of over 900% in comparison with the previous period. The sense of hope and commitment that that number represented brought tears of joy to our eyes.

The Escuela de Multiplicadores was indeed a breakthrough for our church planting efforts, something we celebrate. We understand, however, that the work is still ahead–in the recruitment of workers and the mentors that will guide and encourage them. That is the focus of this month of November. Will you pray that many will answer the call?

Photo Captions:

  • Arturo Robles, National Coordinator of Red de Multiplicación trains district leaders during the Escuela de Multiplicadores (large).
  • Regional Presbyter Juan Hau encourages participants from the western region in the goal planning session (top).
  • Regional Presbyter Raúl Sánchez takes a moment during discussions in the central region (bottom corner).
  • Dave shares inspiration from Isaiah 6 during the morning devotional (bottom right).

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We can’t help but be thankful for the support of key partners like the Southern Missouri District. This month, we received a visit from our Superintendent Don Miller and his wife, Vicki. During their time with us, we had the chance to show them what God is doing through the lives of some of the participants of our church planting pilot program. Click on the link or the photo above to experience a bit of that visit to San Pedro Chacabal.

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Where you are, I imagine fall means cooler temperatures and the anticipation of seeing the leaves of the trees change their colors. It’s a great season to spend outdoors, especially after the heat and humidity of the summer.

Here in the Yucatán, however, where rainy season is in full swing, we’ve been seeking shelter from climate, never venturing outdoors without a trusty umbrella at our side. Still, our loss is your gain! Our time inside has afforded us the opportunity to produce our latest newsletter!

Click on the image, or hit the link and you’ll get in on all of the details about:

  • The task of mobilizing for ministry within the District Evangelism Department.
  • Updates on our church planting pilot project and the graduating class of Instituto Biblico Bethel 2017,
  • And updates from our family as we move into the new school year.

Remember, our newsletter in PDF format viewable in Adobe Reader. If you don’t have Adobe Reader installed, you can download it free here:

https://get.adobe.com/reader/otherversions/

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This month is a month of some drastic change, but instead of writing about it, I’ve recorded a short video to fill you in on all that’s going on. Click the play button above to take a look.

The missionary task is two-fold. Primarily, it involves incarnating into the host culture, which includes partnering with the national church to spread the message of the gospel and discipling those who believe, but there is another part of the equation. Without the engagement of those who send, without inspiration to participate in the Great Commission in a practical way, it won’t be long before the missionary must return for lack of support.

Here in Mexico, the reduced costs of travel make it easier to bring these two worlds together, but this presents another difficulty–how to blend them. How do we utilize external support without harming the indigenous church? How can we insure a positive experience for those who come while producing a lasting effect for those who remain?

Such a balance requires a thorough understanding of the situation on the ground as well as flexibility on the part of those who come to minister. Fortunately, our partnership with church planters like Roberto Ortega, Josué Díaz, and Yónatan Segura provide that necessary insight into the local situation, while teams, such as our most recent from supporting church Chapel Springs of Bristow, VA, adapt to meet the immediate physical and spiritual needs our national partners express.

This past week, then, it was a joy to see this team of 19 youth and adults link arms with our Mexican brothers and sisters to make an impact in Kiní, Dzemul, and Motul, Yucatán. The trip began with a powerful welcome service, one in which a former spiritist couple committed their lives to Christ. This was followed by a week of construction on the church parsonage and bathrooms in Kiní in the mornings and Vacation Bible School ministry and sports in the evening in all three locations.

The week was not without its difficulties, heat and sickness among them, but, having worked together, a church building is nearer to completion in Kiní, a children’s ministry has begun in Dzemul, and a fledgling church plant has enjoyed increased public awareness in Motul. For this synergy in missions, we’re thankful.

Photo captions:

Rebekah gives explanation during VBS craft time in Dzemul (large).

David Bontrager gives shape to the parsonage in Kiní (top).

Mexican/American partnership in outreach to Motul (middle).

Bittersweet: The last missions team for our trio (bottom left).

Dave and Kevin minister in the midst of construction material (bottom right).

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