It’s a common scene, actors, tears streaming down their faces, holding their award, reciting the list of people who contributed to their success, and although recent years have seen limits placed on award acceptance speeches, we’ve come to expect the laundry list of names; we’ve come to think of it as a natural part of graciously recognizing that one’s accomplishments are not achieved without the contributions of others. It’s funny though, when we think on special occasions, like the Father’s Day that we just celebrated last Sunday, we tend to bask in the attention and forget those who’ve made us the fathers that we are, our kids.

As I woke up Sunday morning, on the breakfast table sat the new desk set that Kelly had purchased for me–a letter organizer, a pen holder, and a nifty paper clip dispenser, but what gave me pause was a picture frame holding the image that you see above. Immediately, it put the day in perspective. If it wasn’t for my kids, I wouldn’t be a father. So permit me to brag on them a bit in this post.

Rebekah our oldest, aside from being the beautiful 9 year old that she is, is a voracious reader and extremely intelligent individual. When it comes to trivia, she loves to be right, and usually is. Not limited to book knowledge, however, she’s amazingly creative and has style all her own. She’s a lover of animals like her mother, especially horses, who she hopes to treat one day as a veterinarian.

Joseph is our dreamer. He’s got big plans and the persistence to achieve them, but he doesn’t just have his head in the clouds; he’s firmly planted on the ground, often on all fours inspecting the latest insect that has caught his eye. We expect him to take up a career as an electrician, planning skyscrapers or as a biologist studying the nature that he loves.

Jonathan, our youngest, is a happy-go-lucky kind of kid. He knows no strangers and is quick to converse with whoever might be around. He has a natural kindness and an attention to detail that enables him to know just when to use it, be it to give the timely hug to lift a parent’s spirit or the well placed comment to receive the sip of juice or cookie that he’s had his eye on. We expect him to take up a career in public relations.

Yes I’m a proud father, and although it’s come with it’s challenges I’m thankful for the ones who have made it possible for me to be called Dad. And while I have them with me, I’m intent on enjoying every moment.

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Spring 2008 NewsletterOur print newsletter hasn’t yet made to the printer, but you can get the electronic copy here at disciplemexico.org in advance. Just click here or on the photo to get up to date.

Remember, in order to read the newsletter, you’ll need Adobe Acrobat reader, which is available for free.


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I just finished up another evangelism conference, this marking my sixth opportunity to hold such an event here in the Yucatán. With more experience comes more confidence in sharing the material, but that experience also brings a certain familiarity with the topic–an anticipation you could say of the inquiries and the reaction of the audience, but during class this last Thursday, a question was asked that I hadn’t anticipated.

We had been studying Mark 6:30-44, the account of the feeding of the 5,000, and contrasting the disciples’ reaction to the crowd’s needs with that of Jesus. Analyzing the context, we concluded that the disciples’ inaction and Jesus action was related to a key element, compassion. Jesus saw the plight of the crowd and the compassion that he felt moved him to action even though he was in the midst of extreme personal sorrow. The disciples, coming off of a successful preaching tour, failed to react because their lack of compassion.

Usually, the anticipated question is “How do we learn to react in the way Jesus did?” a question that I anticipate and answer within the lesson follow-up, but this time an unanticipated question was raised; a student asked: “Should we act compassionately first and then preach, or should we preach first and then display acts of compassion?” Caught off guard, I had to think a bit about the question. I wanted to know what it was that this student was trying to clear up in his mind. His clarification clued me in. Some organizations emphasize compassionate acts, feeding programs, rehabilitation centers, and medical clinics while others emphasize teaching and preaching engagements. This student was trying to understand what stance we should take in the debate between presenting evangelism as a moment of decision or what what some call the “social gospel.”

The question illustrates the danger of thinking in predefined categories. It can cause us to limit our outreaches to traditional activities like preaching, teaching, and passing out tracts while avoiding food distribution or medical clinics in an attempt to show our emphasis on “telling the good news,” or it can cause us to add mandatory evangelistic events to our “social outreach” in order to justify the undertaking, a practice that can lead others to criticize us as evangelicals for opportunistic proselytizing, or can lead to the phenomenon of “Rice Christians,” those who confess Christianity as long as the hand outs keep coming.

Separating compassion and preaching/teaching into separate categories should make us ask the questions: “Is our preaching without compassion?” and “Is social outreach condemned or considered second-class by scripture?” Obviously the answer to both questions is no. The real question, therefore, should not be, “How should our evangelism look?” but rather, “How should our evangelism be motivated?”

Returning to the passage in question, we see that Jesus taught and fed the needy crowd. There was no separation of his actions into evangelistic and social. Rather compassion motivated him to meet the need before him. Jesus wasn’t checking off items on his list; he was instead showing us that the compassionate response considers its recipient as a whole person.

Interchanging the word compassion for love can perhaps clarify the point. Paul, in trying to settle church division in Corinth, culminates his argument for unity with the famous love chapter of 1 Corinthians 13, which he introduces as “the most excellent way.” In his opening words, he lists both “spiritual” (prophesy and tongues and the practice of faith) and “compassionate” (giving to the poor) acts as worthless without love. It’s little wonder then that 1 John 4:12 says that we would be known to be true, not for our excellent Bible teaching or for our hospital building, but rather for our love, and this is fitting because love when perfectly applied led to eternal life. (Jn 3:16)

Reaching out to a lost world in love then enables us to push past the categories and throw away our checklists. Ultimately it allows us to utilize the appropriate means to communicate God’s love, be it through a cup of cold water or an offer to pray the sinner’s prayer.

Learning and encouraging the most excellent way here in the Yucatán,

Dave

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I’ll be traveling to Florida next week in order to attend an ACLAME summit where teachers across Latin America will be meeting to discuss what we do as missionary educators. This upcoming convention has given me pause for thought about my own experience some of which I’d like to share with you today.

As I’ve been here in Mérida, I’ve had the privilege of teaching for a year and a half in the Bible Institute. This is a job that I have met with much fear and feeling of responsibility. As James says, “Not many of you should presume toJ be teachers, my brothers, because you know that we who teach will be judged more strictly.” I understood the need to prepare myself mentally and spiritually for the task before me, something that my family could attest as they frequently find me in my “cave” praying and writing, trying to sort out what I am to share with my classes.

Nevertheless, as I become more aware of the environment that I find myself in, I have found something that I was not prepared for. I entered into the learning environment with expectation. I was under the impression that the students that I would be teaching would be looking for answers, trying to hone their skills in order to seek the gospel take root in otherwise fruitless ground. I expected students to challenge me with their questions and compel me to further study as we sought to practically apply the theology that we assimilated each day, and in some cases, this is what I have found. But as I look over the half-finished assignments and the failing grades of others, I’ve faced a different reality, one that is in stark contrast with my expectations.

So I’m left with the task of answering the question, “what am I doing wrong?” Bruce Wilkinson, a teacher associated with Walk Thru The Bible Bible Ministries, says that motivating his or her students to learn is the task of the teacher. Therefore, if I am to be brutally honest with myself, and if I am to take James’ admonition at face value, then I need to reevaluate my teaching style and find out how I can reach those who fail to excel in their studies.

The Bible College system in Latin America accepts all students who feel called to the ministry regardless of their educational background. They need only letter of recommendation from their pastor in order to gain entrance into the program. This means that many of those who study lack the essential tools that they need in order to complete the requirements of the classes that they enter. I have found that the majority of students have never written a paper or done an investigation. One of my students admitted to me that her studies only reached as far as the fourth grade!

What does this mean? First, it seems to imply that education, according to my interpretation as the exchange and analysis of ideas is not necessarily the goal of my students. Instead, they are looking for intensely practical and readily applicable methods that they can use now in their context. They are not interested in asking questions; they are looking for answers. Therefore, my task as professor requires me to meet the expectations of my students by providing them answers while at the same time builds the tools that they need to make learning a lifestyle.

I find myself taking the role of a Mr Miyagi of the Karate Kid. Daniel, his student, wanted to learn to fight, but Mr Miyagi only left him to menial tasks like painting the fence and sanding the floor. Only when Daniel blocks a series of kicks and punches with techniques that he had learned by painting and sanding does he come to understand and appreciate Mr Miyagi’s style. So I’m restructuring my teaching style. Instead of driving ahead in order to complete the material, I am finding myself teaching concepts of research and reasoning, helping students formulate good questions for interviews, and locating good resources in the library. I’m breaking concepts down and trying to reinforce small steps toward large goals, all the while seeking to illustrate how the job of the minister makes the learning of each tool we cover essential.

On one hand, I lament not being able to get to “the meat” of the course, but at the same time, I realize that formal education, if it is honest with itself, must admit that it cannot impart all knowledge. I have only 3 years with a Bible School student. That is an incredibly short amount of time to communicate knowledge. Furthermore, I have to admit that I have forgotten far more that I have internalized over my 8 years of higher education. However, if I seek to impart the tools necessary to study, and convey an attitude that promotes learning, I can create a lifetime learner, an investigator who seeks to find the answer and apply truth in such a way as to create change. I guess that you could say that my goal is to create someone like the Karate Kid, who will find they have what it takes to survive and thrive in a world increasingly hostile to the traditional Christian message. I appreciate your prayers as I attempt to make this happen.

I have to go right now though. There is a fly buzzing and I need to find my chopsticks.

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Is this a slip of the English language or a new theology?

The English language is much in demand here in the Yucatán, especially with the tourism that places like Chichén Itzá attract, so we often run into students who want to practice what they’ve learned with us as we go about the city. Businesses as well like to get into the act, capitalizing on the popularity that English enjoys, and billboard and signs in English are common. Unfortunately, some businesses such as the one above use English but don’t quite understand it.

This sign in the picture says: “Super 32 Thanks God is Monday” I’m trying to decide if it’s a Monday morning encouragement or a new theology. So far we’ve not had the chance to ask the owner about it. In the meantime, what do you think? Do you have any ideas as to what they might be trying to say? Leave us a comment if you’d like to take a stab at the interpretation.

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It’s Hot!

It\'s hot out there!

Enough said?


Evangelistic Campaign to be held at Salem Church in Kanazín, Yucatán
Pastor: Roger Rejón
Theme: Joshua 24:15


Evangelistic Campaign to be held at Salem Church in Kanazín, Yucatán
Pastor: Roger Rejón
Theme: Isaiah 55:6


First session in a series of 4 to be held at “Sendero de la Cruz” church in Mérida, Yucatán
Pastor: Julian Magaña


Evangelistic Campaign to be held at Salem Church in Kanazín, Yucatán
Pastor: Roger Rejón
Theme: 2 Corinthians 6:2

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