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They say a picture is worth a thousand words, I thought that 7,000 words might be sufficient to describe what went on at the premiere of the Jesus Film for Children in Maya put on by the missions organization, Message for the Mayans. (Of course, I did take the liberty to add captions.)

Enjoy!


“I was invited to the premiere of the Jesus Film for Children in Maya put on by the organization that made the film, Message for the Mayans.”

From The Premiere of Jesus Film for Children in Maya. Posted by David Godzwa on 2/12/2011 (8 items)

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Team Play

The ACLAME Leadership TeamThis week finds me decidedly out of the country and out of my element. I’m in Springfield, MO, the home of Bass Pro, Andy’s Frozen Custard, the Assemblies of God, and until recently, some bone chilling temperatures, especially when you compare them to what we’re used to in the Yucatan.

Why am I here? Well, it’s certainly not for the ice cream. Actually, it’s because I serve as part of the leadership team for ACLAME, an organization that exists to network and encourage missionary educators that serve in the Latin American context.

For the past two days we’ve met to evaluate our events and retool our structure and purposes. All of it has been fruitful as we try to make ourselves more effective in the role that we serve. Still, as I worked among these individuals, each one with a wealth of experience and talents to offer, I found that the simple act of being together had enriched us in ways that we had not expected. We were exposed to resources we had not yet tapped, information that lay outside of our awareness and tecniques yet unexplored. I would say that each of us is walking away a better person for the time spent.

So yes the work in the field is on pause for another day as I pack up and ready to depart the near tolerable temperatures that are expected to visit these northern climes, but I believe I’m headed back more capable to handle what awaits as I return. I’m glad to work within an organization of team players.

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A picture of our STL vehicle in downtown Tunkas. More on why we were there later. On January first, instead of being in bed recouping from the events of the night before, we hopped in the STL vehicle and headed to Tunkas, where we had expected to go a few days before, for the laying of the first stone of the mission being planted by Pastor Eucebio Pech. I had been invited to preach the service by Manuel Diaz, the Regional Presbyter.

It was, in fact an opportunity that I had almost missed. I had been invited previously to preach this same service on the 25th of December, Christmas Day, but as we had already decided to spend that day at home as a family, I had had to say no. Fortunately, the calendars had been confused, and, when the confusion had been cleared, a way was made for me to participate.

The empty lot had been set up for the service. This was the first time that we had ever attended a “stone-laying” service in this our 4th year of experience here in the Yucatán. In this case, all four missions overseen by Pastor Eucebio were present for the event. On the lot, where there had been not much more than a pile of rocks, there were now chairs and a tarp under which the groups assembled. Also there was a table on which was set a glass box. In the glass box was a Bible, a hymnal, a scroll, and a series of peso coins.

Manuel Diaz explains the significance of the various items in the box: a Bible, the basis of the mission's faith, the hymnal, the praise of the believers, a scroll with the names of the founding members, and peso coins to signify the prosperity of the mission. I asked Manuel about the box. He explained to me that the box would be set into the actual foundation of the church, where a cement vault had been prepared to receive it. The items in the box were symbolic: the Bible signified the beliefs upon which the church is founded, the hymnal signified the praise and adoration of that would be soon lifted up in that building, while the coins signified the prosperity that the believers hoped would be a part of its developing story. The scroll contained all of the names of the founding members of the church.

We sang, I preached on Psalm 121, a pilgrim’s song, about the journey upon which the church was embarking, and scriptures were read. At the end of the service, we moved to the laying of the stone. Manuel Diaz asked the members of the mission to come forward and place their hands on the box while he prayed. After the prayer was over, Pastor Eucepio and I carried the box to the vault and placed it inside. We sang as the workers present sealed the vault. Then Pastor Eucebio and Manuel Diaz placed the first stone (an actual rock) on top of the vault.

The glass box was placed in a vault in the foundation of the church. As the celebration continued into the evening, we shared a meal, greeted many who had participate with us, and tried to take in the significance of the event. It had been a great beginning. Our prayer that night was that it might be as well the beginning of something great.

Note: You can see these and other pictures of the event here: https://www.disciplemexico.org/gallery?album=LayingTheFirstStone_DiscipleMexico


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The kids and I posing with Pastor Tomás Reyes (back left) and some of the members of his church.

We were together in the car, Kelly, the kids and I.  We had been making our way, so we thought to the town of Tunkas, a small city of about three thousand, in order to deliver some documents to Pastor Eucepio Pech and to find out a bit more about the missions of which he is pastor.  Although I had been there previously, this would have been the first time for Kelly and the kids to visit the town.  We were headed there accompanied by Antonio Mendez, the District Missions Director, and the Regional Presbyter Manuel Diaz, that is until Manuel began to give me directions.

“Vamos a Pom (We’re going to Pom),” he said

“¿A donde? (To where?)”, was my reply.

It was at that time about 6:00 PM. Tunkas was about a 45 minute drive away. Getting there, having our meeting and a bite to eat would have gotten us home by 9:30 PM. Pom however, was a trip of about two hours one-way. I had the feeling that this was going to be a long night.

We made our way from Bokobá, the town where Manuel pastors, through Izamal and on to Holca where we picked up an eighth passenger, before stopping in Libre Union for some panuchos. While there, there was talk about the remaining distance to Pom.

The Road to Pom

One said, “Oh no. Pom is another 4 hours from here. The roads are terrible. We can get there, spend the night and make our way back in the morning.” I cringed. This trip was evolving from a short jaunt to a voyage of epic proportions. I was only a little relieved when the others reassured me that we’d not need to stay the night.

The road was indeed rough. I was about 12 miles on a narrow, paved road, and then it was another 10 miles on basically a dirt path. Up and down we went, over rocks and at times through the brush that spilled out onto the “road.” Finally, we arrived at the town.

Pom wasn’t much to look at. It was basically a small grouping of houses around a diminutive downtown consisting of some rooms that served as the city hall. There is no electricity in the town, so although it was only 9:30 PM when we arrived, it was pitch dark. Everyone had turned in for the night.

Manuel walked down the path to the pastor’s house to let him know that we had arrived. The pastor, Tomás Reyes, is a former student of mine. Always the quiet type, I wondered how he might fare in such a remote place.

Tomás arrived, flashlight in hand to meet us a few minutes later. With him were his mother and sister. Also joining him was the mayor of the town, himself a member of the church. As we walked to the hut that served as the church, we heard of the work that was going on.

Speaking with Pastor Tomás (back center) and some members of his congregation. Also pictured: Manuel Diaz (extreme left) and Antonio Mendez (second from left.)

We heard of the group 25 people that would gather each service to pray and sing. We heard of how that, although many couldn’t understand all of what Tomás was saying because of the language barrier, (Tomás doesn’t speak Maya.), they were drawn by his spirit and his willingness to be with them even in that remote place. We heard the joy of a mother enthralled to know that her son was making a difference in people’s lives.

We entered the church, we prayed, and we spoke words of encouragement to Tomás and those assembled. We wanted them to know that they were remembered, that they were appreciated, that they could count on us to help them as they labored in the hard places. In the light of our flashlights, we could see from their smiles that they had indeed received the message.

It was after 10, but, even though we had another 4 hour journey in front of us, there was a desire to linger a bit. We stepped out of the building and looked up into the night sky. In the moment, I was reminded that, although the stars were too numerous to count, God knew each one by name. In the same way, in this world with over 6 billion people, God had not forgotten these 20 families that lived an hour from the end of the road without electricity or even water in their homes. Even here, he had sent a witness, and even though we had thought we had been heading to a completely different place for a completely different purpose, we left with the feeling that we had been blessed to have witnessed this extension of his grace.

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Work Among the Maya

One of the missions that Pastor Eucepio serves. During one of the sessions of our past ACLAME Summit there was a bit of discussion regarding our role as American Missionaries. The general concensus was that our role had moved from that of a pioneer to that of support of the national church, and looking at the growth of Christianity that has ocurred in southern hemisphere in the past years it is easy to arrive at that conclusion. Nevertheless, one statment, made by fellow missionary and Director of Intercultural Doctoral Studies, DeLonn Rance, stuck with me. When the group was asked whether they considered themselves pioneer or support missionaries, he stated, “Every missionary should be in some way a pioneer.”

At the same meeting, even as DeLonn’s words were fresh in my mind, God was opening up an opportunity to fulfill our roles as pioneers here in the Yucatán. Mike Hadinger, a missionary to Oaxaca, Mexico, spoke with me about the initiative that the Mexican Assemblies of God had been organizing over the past year. He told me of the several ethnic groups that had been targeted by the National Department of Missions and the need that they had of missionaries to partner with those who were being sent to reach these groups. As we met with Dave Greco, our Area Director, we began to see a vision materializing for pioneer ministry among the Maya people of the Yucatán, the largest ethnic group on the peninsula.

Cooking handmade tortillasAs the Yucatán becomes increasingly urban, many Maya are leaving their ancestral villages for the city in order to find work in the cities of Mérida or Cancún. Those that are left behind, either because of age or inability to speak Spanish, find themselves marginalized as resources, including spiritual ones, are distributed according to population. Those who feel a burden to reach these forgotten groups, some who live without even the basic necessities, find their remoteness and relative poverty a challenge especially in the current economic situation. Our desire as we begin this our second term is to facilitate indigenous ministry among these populations, focusing on church planting, discipleship, and social outreach.

From left to right: Carlos Baeza, Eucepio Pech, Manuel Diaz, Antonio Mendez Our first trip to one such population center took place on December 5th as District Missions Director Antonio Mendez, District Director of Missions to Ethnic Groups Carlos Baeza, and I joined with Regional Presbyter Manuel Diaz to visit Eucepio Pech, pastor of 4 missions in the Tunkas area. Eucepio drives a motorcycle from village to village over some difficult terrain to attend to each congregation, whose meeting places range from family homes to church buildings and seemingly everything in between.

On the day we met we visited the work in Tzalam where a pickup truck serves as the only public transportation. It traverses a rocky path twice a day to reach the inhabitants of the village. The mission meets at the home of Antonio Gamboa Gonzalez. There we spoke of the work while women spent the afternoon preparing handmade tortillas over a wood burning stove. It was easy to see during the course of the day that Pastor Eucepio had a mind to work, and we were excited to be able to help. Before we were through, we had prayed and committed to helping him realize the vision he believes God has given him for the region.

Antonio Gamboa chiding me for not having learned Maya. We realize, however, that this trip is just one of several that we’ll need to make to get a true picture of the need among the Maya. As we have continued to speak of our desire to reach out, we have heard more and more of areas of need. Fortunately, we’ve had help along the way. Cruz Velazquez, the National Director of Missions to Ethnic Groups, himself a pioneer among the Tarahumara Indians, in Chihuahua stands by to help us navigate the path to be trod, and relationships are developing that may even lead to a church planting network.

As we move forward in this pioneering effort, we ask for your prayers. Pray for wisdom and pray that our eyes might be open to the opportunities as they present themselves to us.

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I took a trip this past weekend to Washington, DC. No, I wasn’t being called in for the Supreme Court Justice hearings. Nor was I called in for my opinions on financial regulations that are being discussed in Congress. I had the opportunity to spend some time with my twin brother and his family while holding a service at the Bridge Community Church in Warrenton, VA. Here are a few random photos (It’s a work in progress, so check back if you’re able):


“Some random shots of my trip out east to hang with my brother and his family and to minister in Warrenton, VA”

From Washington/Virginia Trip 2010. Posted by David Godzwa on 7/03/2010 (9 items)

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This last weekend was full of amazing coincidences. It started on Friday evening. Headed down to Nederland, Texas for services with Greg and Amanda Swafford, we stopped for a night with friends Brian and Jessica Fisher in Frisco, just north of Dallas. They had apologized earlier in the week for having to attend a minor league baseball game while we were there, but being the flexible, baseball loving missionaries that we are, we were up for the outing. Imagine our surprise, however, when we found that the game was between the hometown Frisco Rough Riders and the visiting Springfield Cardinals! We got a chance to root for our hometown team in Texas!

The real treat came following our weekend. Our nine hour trip back from services with Danny and Stephanie Baker in Leesville, Lousiana would take us past Hot Springs, Arkansas, the birthplace of the Assemblies of God. We debated the visit, as the side trip would certainly kill our ETA, but our debate ended as we researched the stop. The first General Council which gave rise to the Assemblies of God took place from April 2nd until the 12th, 1914. It just so happened that on Monday we were passing by Hot Springs on our denomination’s birthday!

We called area churches and were directed to the spot which sits on Bath House Row in downtown Hot Springs. The plaque, laid on the 60th anniversary of the event, is the only physical remnant of the former Hot Springs Opera House where the council took place. It’s easily overlooked as visitors pass by, many without even looking down at the inscription affixed to the cement, but for us it has special significance.

On Monday, April 12, 2010, 96 years after the event, we found ourselves returning to our roots, and as our feet surrounded the memorial plaque, we reflected on the principles that brought about the founding of the Assemblies of God–evangelism, missions, and ministerial training. We’re glad that now, almost 100 years after its organization, those principles are still at the forefront of its agenda. What’s even more humbling is that we’re able to serve as its representatives as we emphasize evangelism, missions, and ministerial training, making disciples in the Yucatán.

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People have asked me (Dave) as we have been on the road visiting churches, “What is the most difficult problem facing the Mexican church today?” To that question I have always answered this way: “The greatest problem of the Mexican church, and the church worldwide is inertia.”

Now I understand that a word like inertia may stir up memories of tenth grade physics class, but give me a minute to explain.

When it comes to momentum, inertia can be described as the tendency of an object at rest to remain at rest. My old friend Gilbert could explain it best. He would sit in his chair after a long day working in the Evangel University Chapel and deadpan, “I suffer from dropsy and heart failure. I’ve dropped down and don’t have the heart to get up!”
As a church, we can tend toward this negative aspect of inertia. In this day and age, we often look to the church as a type of refuge, a place to rest. While this is true, an over emphasis of this one aspect can lead to negative effects. We can get so used to sitting in the pew that we lose our heart to get back up to meaningfully engage the culture.

But we don’t need to be stuck in a state of inactivity. Inertia can also be described as the tendency of an object in motion to remain in motion. The New Testament church is a clear example. Although certainly given to times of teaching and fellowship, their compassionate involvement in the community led to the Lord adding to their number daily those who were being saved. Success led to success. By the end of the book of Acts, Christianity was being preached and disciples were being made in the heart of the pagan Roman Empire.

But how do we return to Acts 2? How do we get to the positive side of inertia? It’s certainly more complicated than simply starting over. I believe that it is two-fold. First, it requires proclamation. A call must go out to return to the Bible, to the model of Jesus who was criticized for frequenting the homes of sinners. Second, it requires modeling, a living out of the biblical pattern. This is the vision that we feel that the Lord has given us for Mexico, to partner with the Mexican Assemblies of God, reaching, equipping, and releasing people to fulfill God’s redemptive purpose.

We proclaim as we train and equip, but we model as well, reaching out to the lost and giving opportunity to become salt and light, offering new life to others. This breathes new life into church programs that may have faltered along the way, and gives rise to new church plants that leverage positive inertia as disciples in turn make new disciples.

So inertia is the problem, but it can become the solution as well. The key is moving to the positive side. We believe we have the solution for Mexico, a solution that can be universally applied.

How about your situation? In which state of inertia would you describe it existing? How do you feel that the Lord would have you to keep the positive going, or to turn around a negative situation?

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We’ve met our share of great people along the itineration trail. One of those great people happened to be Cherri Pike, who works for the Personnel and Family life department at AGWM. After hearing our presentation at New Life Church in Springfield, she asked to feature our ministry as the Missionaries on Assignment” on the GoAG.org website. This is the website set up to promote missions to our entire Assemblies of God fellowship. So for the month of November, and for an indefinite period afterwards, you can read about the Godzwas @ GoAG.org! Thanks Cherri!

I’m a fixer. I’ll admit it. It seems as though even before I see a problem, I’m already at work on how I can make it better. I appreciate being able to make something more useful or more efficient. Perhaps that’s why I had gotten such a kick out of my helpdesk days as a geek in the Evangel University Technical Services office.

Still, what I have found out since then is that what works with machines and operating systems rarely applies directly to work with people. Some events that have happened this week have brought this reality into better focus for me.

AGTS Day of Renewal: Each year, the Assemblies of God Theological Seminary has a Day of Renewal, a time when they set aside the day to day practice to focus in on their pursuit of God as a corporate body. This year, being in the US, I had the opportunity to attend the morning service. In it, Dr. Sheri Benvenuti spoke of her impatience with others and what she thought were their petty problems until her eyes were opened through her own suffering. She said that that suffering, combined with the pentecostal experience enables us to comprehend the situation of those around us in a whole new way that facilitates true ministry.

Ezra Chapter 9: My Bible reading has me currently in the book of Ezra. In chapter 9, he is alerted to a grave problem. The Jews who had returned from Babylon were falling into their old ways. They had married wives from among the pagan nations who had led them astray before the they had been taken away to captivity.

Something had to be done. One would expect the scribe Ezra to sit down at his desk and begin dialing the offenders one by one in order to schedule their discipline meetings, but instead he tears his clothes, sits down in the dust and weeps over the situation.

A conversation with my dad: My dad spoke to me today asking for advice: How do you get a person to see the error of their ways and accept the logical solution, be it spiritual or social? So often, he related, he was met with the rejection, “You just don’t understand what I’m going through.”

Each one of these situations seems against us fixers and our desire to rush in with the solution. Of course it’s not that the people don’t need a solution, but rather we fixers forget that true comprehension of the situation is the first step to solving the problem.

Now, I’m not just talking about hearing all sides of the story. I’m talking about feeling the pain of the situation along with those who are suffering. Dr. Benvenuti admitted that she was quick with the solution before her personal pain, but now she more effectively ministers because she’s “been there” with those who suffer. Ezra hadn’t sinned, and certainly he had the right and the responsibility to meat out justice for the wrongdoers, but it was his public display of sorrow, not his administrative prowess that bought about a spontaneous renewal of the population. Furthermore, the offenders were the ones who carried out the solution to the problem, not Ezra.

So it would seem that people need to see more than the error of their ways. They need more than some set of logical steps to a better life. They need someone to weep with them over their present situation. They need to see that there is someone who truly cares enough to comprehend–to treat them as fellow human being and not just as a problem to be fixed.

A challenge for us “fixers?” To be sure. Still, when it comes to people, God has called us to do more than fix; He’s called us to love.

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