The definition of missions is changing. I recently returned from the Mission Exchange fall retreat where it was obvious that the upcoming generation of leaders thinks differently about the way cross-cultural ministry should be done. One speaker put it plainly. “To me a missionary was a guy in a four pocket shirt (guayabera) who traveled with snake skins and a slide projector.” He couldn’t relate. In a context of rapid globalization, where the world seems to be shrinking by the day, more and more students and professionals are saying, “Missions? Hey, I can do that!” They’re an eager workforce looking for the right project or missions-sending agency with which to partner, and when they can’t find one, they’re making their own. One pastor, Matt Chandler from the Village Church, looking to implement a business as mission model grew impatient with his denominational organization and started his own organization which is funding 14 missionaries and a handful of missions projects in several countries.
“To God be the glory, more workers in the harvest!” might be the reaction to the current situation, but such trends give this missionary pause for thought. The church today has, to a certain extent, adopted the current business mentality. For a project to be successful, it needs to produce quick and substantial results. ROI, or Return on Investment, a term ripped out of the business manager’s handbook, was thrown around a bit at the retreat. Donors are looking to see their dollars make a tangible impact on a community, so the funding of hospitals, feeding programs, orphanages, and even the establishment of Christian Businesses are becoming increasingly popular. Still, the question remains, “Is this the best way?”
My time here in the Yucatán has shown me that the work of a missionary is never quick nor easy. What may be able to be started through a project or an event must be continued through sustained process–biblical concepts applied to the cultural situation. This requires someone on the ground, an interpreter. This role was the one that the missionary traditionally occupied–studying the language and culture in order to reveal Christ and the Christian message through concepts that could be understood and adopted. I don’t put myself at this level yet. We have much to learn to fully understand the culture in which we are ministering, but I feel that we are making progress.
For example, these past two weeks I’ve carried on redemptive conversations in three separate settings, one a meeting to minister to a hurting woman, another a conversation about discipleship over lunch, and finally an impromptu chat with a carpenter at the local library. In each setting, through an understanding of the linguistic, cultural, social context, I was able to determine the relationship that the individual had with Christ, move them further along in the discipleship process, and, because I live here, follow up with them to clear up uncertainties or integrate them into the local Christian community. This doesn’t bring about the headline worthy results of a evangelistic crusade or a medical missions team, and often a cup of coffee or a chat on the beach doesn’t “look” like ministry, but statistics show that, over the long run, this is the most effective strategy (McIntosh, Finding Them Keeping Them, 1992:45). In reality, this is where cultural exchange happens, where we can study, share, and begin to understand one another. This is not to say that we are no longer preaching, teaching, or planning events, but we find that it is in the follow-up, the relationships that we find that we make the most progress toward discipling Mexico.
The “new” trend in doing ministry has its place, but we must understand the risks involved:
- Disaster relief, though a biblical mandate can lead to the creation of “Rice Christians” those that proclaim Christianity as long as the hand-outs keep coming.
- The construction of hospitals and schools require funding and resources that the host nation usually cannot provide and government instability can lead to such properties becoming pawns in a civil war.
- Business as mission, or the creation of Christian businesses overseas as a means of witnessing through Biblical business practices runs the risk of tying Christianity to capitalism and the possibility of major problems in the event that the realities of business causes the mission to pull up its roots and abandon the country in search of a more profitable location.
The reality is that incarnational ministry, “walking among the people” is the only real method to effect change in a culture. Programs pass away, and events come and go, but it is my hope that the presence of the missionary and the example of the ambassador of Christ in the cross-cultural context will remain.
Our missions organization, Assemblies of God World Missions (AGWM), promote a missions policy that seeks to create and nurture an indigenous national church. Therefore, we as missionaries are charged with the task of forming or motivating national churches that are to be self-propagating, self-governing, and self-supporting. What does this mean you ask? Simply, our job is to partner with the church in Mexico–working, modeling, and training, so that they can, with their own people and resources, evangelize the lost and disciple new believers, administrate the work, and fund the church. 
For those of you who prayed and have been waiting for my schedule to break in order to give you an update, I want to say thanks. The 
In May, I received a phone call from 
Our last post is nearly a month old, prompting many of you to start wondering, “Just what is going on with the Godzwa family?” Well after a 
I spent the last half of last week at the Yucatan District council. This 8th District Council in Ticul, a city about an hour south-east of Mérida, included three days of meetings featuring a missions night, where we saw reports from two of the three Yucatan missionaries either on or headed to the field, and the discussion of many items of business. One of those items is pictured above, the election of our district superintendent, assistant superintendent, and treasurer. 
To start, Dave has been teaching an ongoing evangelism series at the Golgotha Christian Center in Mérida. Each Thursday night for the past month, we’ve been meeting to discover the God’s heart for evangelism, returning to the Bible to discover the guidance it gives to those who would join in His search for the lost.
Our family was invited to three separate preaching engagements. The first was Palm Sunday with Pastor Natanael Ku. We traveled about 30 minutes outside of the city to spend the day with his family and celebrate the Triumphal Entry of Jesus into Jerusalem, the official start of the Holy Week. We were able to share with the congregation as well as spend time with many in the community, Christian and Non-Christian, coming face to face with many of the needs that Pastor Natanael faces on a daily basis.
This past Saturday, a highlight of our busy weeks, we were able to witness the baptism of 6 members of our home congregation. With the whole church traveling to the Gulf of Mexico to to take part, the baptismal candidates received their charge, waded into the waters and one by one were dipped below the waters, symbolizing death to their old life and their rebirth with Christ to life anew. We’re including a 
Thursday marked our final day of work in Muna, and certainly a bittersweet time for all of us. We finished painting the pastor’s house just in time to see the carpenters tearing down the walls of the pastor’s old home. They were removing the old home in order to make way for the columns that will support the new second floor of the church, where new classrooms will be built. With the new home completed, the pastor and his family were able to begin to move their possessions looking forward to a new house, and a new church building as well. 
He took a group of very dissimilar people, and brought them together to see something happen in Muna. And something did happen. We saw work done and a church being built, but more than that, we saw God touch the lives of children, youth and adults alike.
