Ministry

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I’m sitting here writing beginning to write these thoughts on Giving Tuesday, the day that we are reminded that it is more blessed to give than to receive. Still, as I look at my inbox, I see only four messages related to Giving Tuesday, while Black Friday and Cyber Monday offers are there by the dozen, and those are the ones left over after my first attempt to clear them away.

The first question I ask is, “How did I get signed up for so much junk mail?” but then I get a bit more philosophical about the situation. What is it that these companies know about us that causes them to bombard us with dozens of ways to accumulate more? Why does Thanksgiving seem more like the perfunctory calm before the storm of capitalist activity that is Black Friday instead of a day to truly celebrate all of the blessings that money can’t buy?

In the last session of our CHE vision seminar, we uncovered a few clues. As we talked about worldview, or the grid through which all of us interpret reality, we uncovered the fact that there are lies, or false building blocks, that can weaken a community and hinder its growth.

As we talked within the group, we began to see the effects of the idea of individualism, or the celebration of individual freedom over and above the well-being of the group. As we teased out the thought that personal happiness had become for many the ultimate goal, we found it to be quite a weighty anchor that slows the progress that we try to make in any community no matter how small.

The effects of prioritizing personal happiness could be seen in all sorts of evils from petty theft to marital infidelity. Besides, what couldn’t be justified if we have convinced ourselves that we’re only taking what we deserve?

The problem is that, over time, these cracks of justification weaken the foundation of trust established in the group. These fissures, then, if left unchecked, lead to the group’s ultimate demise. The testimony to this fact can be seen in any number of broken homes, ruined churches, or fractured communities.

So why is it that we find so many offers choking our inboxes at the start of this Christmas season? Perhaps it’s because we’ve failed to recognize the fact that we’ve been building with some false building blocks in our own lives. Perhaps we’ve fallen prey to the lie that inflates the importance of our personal happiness, telling us that each purchase we make, and each desire we satisfy, will move us closer to that goal. Or perhaps, as my wife says, we’ve simply not taken the time to unsubscribe ourselves from junk email lists.

Whatever the case, during this season of giving, let’s try to set aside some of those false building blocks we’re tempted to reach for. Let’s strengthen our communities with quality materials that carry an eternal guarantee. Let’s build one another up with the faith, hope, and love that Christ embodied on this earth and offers to all who would follow Him today.

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Quiet No Longer

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Henry David Thoreau wrote in his book, Walden, that “The mass of men lead lives of quiet desperation.1” His was the idea that people (men and women included) live their lives in a silent mourning of opportunities missed, unfulfilled expectations, and dead dreams.

While I’m not one to argue with Thoreau about the ubiquity of desperation, I wonder if that desperation remains a silent one. I’d suggest that the Internet has made the life of quiet desperation a thing of the past. What once was repressed or distracted or drown out now seems to be spewing forth in a torrent of comments, posts, tweets. The ready access to communication, as close as our pocket or even our wrist and the seeming anonymity of it all makes voicing our desperation a tempting prospect that is as easy to do as it has ever been.

On one hand, it’s concerning. Never has so much information, sometimes about our deepest and darkest secrets been so easy to access. It’s enough to make any responsible parent think long and hard about what their children might be reading and viewing. Still, what if there was a productive outlet for people to express this desperation, and what could it mean for the church if we listened to what was being said?

Well, there does exist just such a place. It’s called journeyanswers.com (respuestasdelavida.com in Spanish), and it’s provided by Network211, a ministry focused on using creative means to share the gospel with the whole world. There, on those sites and others like them in 10 different languages, people can express their frustrations and receive hope for their situation. They can express their desperation and get an answer in return.

That’s right, those who are reaching out are finding help through the Internet. Each decision made, question asked, or prayer request submitted is queued to connectors, providing biblical responses, suggesting resources, and connecting virtual pilgrims to real faith communities. I know, because I’m one of them.

Since August of this year, I’ve entered into partnership with Network211 in order to organize the response to those reaching out for spiritual answers in Mexico. Our goal is to provide rapid, caring support for those in need, directing them as many of them take their first, faltering steps toward God. Since that time, our growing team has responded to over 250 inquiries, speaking into dozens of desperate situations, welcoming many into relationship with Christ and connecting all to resources designed to help them grow.

Now some of you may remark, “That’s all well and good, but how does this fit into your vision for filling the Yucatán with churches? Good question. This partnership is a long term evangelistic emphasis. As we promote the Respuestas de la Vida website throughout the Yucatán, more of our site visitors will come from this area. We, in turn, can respond to those inquiries and, when able, our team can offer home group Bible studies to those who are interested. Already, we’ve been able to refer two Mexicans to spiritual communities. Just think of the possibilities when Yucatecos begin to utilize this rich resource.

The world, as Thoreau has said, is full of desperate people, but these desperate people are silent no longer. Still, through Network211 and the ministry of Journey Answers and Respuestas de la Vida, the church is listening, and we’re not just listening, we’re helping.

1Thoreau, Henry D. Walden. Boston: Houghton and Mifflin, 1893. The Walden Woods Project. https://www.walden.org/documents/file/Library/Thoreau/writings/Writings1906/02Walden/Walden01Economy.pdf. Accessed 11/13/2015.

Photo credit: Despair by Lloyd Morgan is licensed under CC BY 2.0

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Last night, Friday the 13th, brought it’s share of unlucky circumstances as we began the Community Health Evangelism (CHE) journey in Tixpehual, Yucatan. It began with a rainstorm, innundating roads and complicating our arrival at the community. It continued as we arrived at our meeting place to find that the power was out in the entire village. (We were meeting at a church in Kilinché, a neighboring community to Tixpehual.) Needless to say, things were not necessarily working out as any of us had expected.

But far from being “bad omens,” we took them as an initial test of our resolve to see CHE concepts work from the very beginning. The photo above shows how we were able to work together to solve our electrical problem. We took out our cellphones and used plastic cups to create crude table lamps so that we could lead our groups members through the discovery of the CHE concepts. 

As we progressed, it seemed fitting. It was a baby step, so to speak, that we were able to take. Certainly the situations that we will face as we progress with CHE will be larger and more complex, but it was gratifying to see, in the face of this first challenge, that we did not fail; we did not cancel. We worked together, we pooled our resources, and we accomplished our objective. 

So, on this first night, in the midst of some trying circumstances, we took the time to get to know one another. We discovered what health and community truly mean, and we began to tease out the concepts that serve as the foundation of the CHE program, but it was the soft glow of our makeshift cellphone lamps that became the memorable moment. They were the impromptu object lesson that the ideas that we were sharing can and will work.  They were a small “win” in anticipation of many more in this CHE journey that we’ve begun in Tixpehual.

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imageWe know that it’s not always possible for every missionary to return to the same place for three consecutive terms. There are many factors that cause them to change fields or even entire regions. Neveretheless, we can’t overstate the blessing that it is for us to be able to return to the Yucatan and reconnect with the work we’d begun and the people with whom we’d collaborated.

In August, we were blessed to see the reestablished church in Tigre Grande, planted by Rangel and Claudia Vázquez, recieve their new pastor, Yani May, a former student of mine and graduate of the Bible Institute. Kelly and I had the privilege of praying for her during her commissioning service.

In September, I (David) was able to return to the work in the Bible Institute, having been invited to help in the formation of the next generation of Assemblies of God ministers. It’s been a joy to take up the class of Evangelism again, sharing my desire to reach the lost with both new and continuing students, and walking with them to facilitate their projects that have been designed to fulfill that goal.

Here in October, the reunions continued as we had the opportunity to preach for and then share a meal with Guadalupe Campos and her husband José, pastors of the church plant in Sierra Papacal. It was wonderful to encourage their congregation, retrace the events of the past year, as well as gain a deeper appreciation for their passion for the ministry as they continue their work in spite of some tremendous obstacles.

Thank you then for your prayers and support. They’ve helped us to return to Mexico. They’ve made possible these reunions and have given opportunity for new connections, connections that will enable us to fulfill the vision of the Yucatan Peninsula full of churches diverse in class, status, education, and language, but united in their love for the Lord and each other.

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Team Tixpehual 2015

Team Tixpehual 2015

The book of Ezra, chapter 3, recounts the rebuilding of the temple when the Israelite had returned from exile. As Zerubbabel directed the final stones into place to finish the foundations of the temple, there was an interesting occurrence. The people lifted up a shout of rejoicing, thanking God for his help, but, at the same time, the elder priests and levites wept aloud, having remembered the old temple’s former magnificence. Zechariah speaks to these leaders, those who had been disappointed with the progress achieved. He says, “Do not despise these small beginnings, for the Lord rejoices to see the work begin…” (Zechariah 7:10).

Tixpehual is a work in revitalization. Although the Assemblies of God has an almost 30 year history in that city, the work has failed to take root. This past Friday, however, eight of my students from Instituto Bíblico Bethel began preparing the foundations for a new effort.

It all began under threatening skies. We had been praying for all aspects of the event, from the participants to the invitees, to the weather. Still, by the time we had left Merida, the heavens had opened, producing a steady downpour. We arrived to a town square literally under water! The conditions were certainly not in our favor.

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The first order of business was to prepare a relatively dry meeting place. Thankfully, Pastor Castillo, husband of the new leader of the work had come prepared. Two old event banners he had brought with him from Mérida were fashioned into an improvised roof while my students Abisai and Eric did their best impersonation of Spider Man, climbing the walls to set them in place.

The next step was to remind the neighbors that, in spite of the rain, the event was still on. We passed through the neighborhood, door to door, speaking with those who had received the printed announcements the Wednesday before. Still, 5:00, the scheduled time of the event, came and went without so much as a single attendee. Things were beginning to get tense.

A new group was sent out, reminders were given, but people did not seem to be moving toward the house where we were meeting. Then we were told: “When you announce a time, it means that the event will start an hour later.” Sure enough, the people came.

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By the time the event was underway the rain had passed, and five families, moms with their kids had arrived at the house. Women were learning about making “pastel de galleta” a cake out of crackers, at the same time that they were hearing testimonies of God’s work in students’, (Maribel and Geydi) lives. Next door, their children were jumping, singing, working on crafts, and listen to a message about the God who loves them told by Abner and Abisai.

The culmination of the evening came just before dinner. The ladies sat at a table prepared for them, while Jorge shared scripture and asked if we could pray with them. All of them accepted, and not only did they allow us to take down their names and addresses, they opened up to us, letting us know their struggles and concerns. That prayer time was a special moment.

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As we began to reflect on our experiences, many of the students shared that there was a reluctance expressed by many of the ladies as they deliberated attending the event. Some of them had prior experiences gathering at such activities and knew the abandonment that comes when, for one reason or another, the church, or the support group, or the workshop closes its doors. The conclusion: the work must go on.

We’re so thankful, then, that we were able to install Pastor and his wife Olga as the new leaders of the cell group that is being restarted in Tixpehual. Starting this weekend, they will be available Saturdays and Sundays, visiting, holding Bible studies and encouraging the unsaved to trust in Jesus and Christians to deepen their walk with him.

Following the event, there were those who had been disappointed that more hadn’t arrived, but Isabel, the owner of the house was very encouraged. She expressed her gratefulness for the opportunity to use her home to be able to serve and speak into the lives of her neighbors. She was thankful for this small beginning in Tixpehual and hopeful for a brighter future.

Did you enjoy the story? Be sure to look at our photo gallery of these shots and others, taken by Rebekah Godzwa.

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TixpehualOn October 16 at 4:00 pm, we will be traveling with several students to Tixpehual (pronounced Tish-pay-wall) to host an evangelistic event charged with the difficult task of spurring on a flagging work in that city.

Tixpehual is a city that desperately needs a turn-around. A site of evangelistic outreach since the 1980’s, several denominations have tried to gain a foothold among that population. Sadly, failed projects, manipulative leaders, and backslidden believers have caused the work to stall and hopes to fade. In addition, spiritism and cultic practices exercise influence over several that live in the city.

Gaby Campos, the current leader of the Assemblies of God congregation in Tixpehual (lower left photo, middle) , told us of an encounter that typifies the attitude of its inhabitants:

An old woman, having observed her activities with skepticism, approached her one day. She said, “You can do what you want here, others have in the past, but it won’t make any difference.” Gaby replied, “I won’t be the one to make a difference, God will!”

Hers is the attitude that we share as we go. We will be inviting friends and neighbors of a family that is currently attending the church to a practical workshop and a meal in the home pictured above with the goal of sharing the gospel message with them. We are busy preparing the details, organizing the supplies, and planning the schedule, but we haven’t forgotten who it is that will make the difference in that city.

Pray for us, won’t you? Pray that our efforts will pull together a memorable event for the residents of Tixpehual. Pray for the enthusiastic participation of the believers in that community. Pray for redemptive relationships to be formed among those who attend the event, and pray that this outreach will bear fruit, fruit that lasts, fruit that once and for all cuts through that skepticism that hangs over the city of Tixpehual.

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WhatHappenedPark

It was called, “Unidad Deportiva: Francisco de Montejo.” We found it after Rebekah’s curiosity led us to take a bit of a walk to see what the big building behind our neighborhood was all about. What we found was hard to believe.

It was a city sports complex, complete with a gym, soccer field and basketball courts. It had bathrooms, meeting rooms, and offices formed but incomplete, and in the time that had elapsed from the start of the work to the time that we had “discovered” it, it was obvious that it had suffered from its years of neglect.

After a bit of research I found that this was supposed to be an investment in the well-being of our part of the city. The project began in 2011 with an investment of $2,055,000, advanced to 75% of the way to its completion, only to be stalled for undisclosed reasons.

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The question that one asks is, what happened here? Didn’t the project organizers take into consideration the cost of the project before they began? Couldn’t the funds be appropriated to finish the work, so close to completion, and apparently so necessary for a population that seems to be losing the battle against obesity? You would think, but as of just a week ago the work remains at a standstill.

It’s a bit of a stretch of the imagination to think that a project so high profile, so apparently important, could falter and fail so miserably. It stands as a stark testimony to the need for proper planning, execution, and evaluation.

The process of ministerial formation, although not nearly as expensive is not without its share of pitfalls. Many students, such as the eight that make up my current evangelism class, enter with the assurance that they are called to a task of eternal consequences. They begin their studies with the affirmation of their pastors and the approval of the Bible school administration, many elated at the opportunity to prepare themselves in service to the Lord.

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But something happens along the way. In the middle of the work, the finances don’t seem to stretch they way that they had planned. The work doesn’t seem to fit into the time that they allotted, or the desire to persevere, that had once seemed so strong begins to flicker and fail. The danger to quedarse en el camino, (fall behind) or to echarse para atrás (quit) becomes ever more real. As in building projects, the need for planning, execution, and evaluation in the area of ministerial formation looms large.

There was no hesitation in my mind, then, when Kelly and I were asked to serve as counselors for the Bible school students for the current 2015-2016 school year. We accepted. We believe in the call of God in the lives of these men and women. We believe that he who has started a work in them will be faithful to complete it (Phil 1:6), and we’re glad to offer whatever help that we can to facilitate the process.

Let’s talk about process:

  • Where have you seen a project or a plan fail due to lack of proper planning, execution, or evaluation?
  • Have you’ve found solutions to minimize or mitigate this problem? What has worked for you?

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Expanding Horizons

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Just last week, as I was sending birthday greetings to Noemi Uitzil, a pastor who has been working with our Jesus Film effort, I was told of new movement beyond the borders of the state of Yucatan in Punta Laguna, Quintana Roo.

Punta Laguna is a small, Maya village, known for its nature reserve, where the spider monkey and the racoon-like coati roam free. Here you’ll find the villagers spending life much like their ancestors had when the town was established in 1930. Chickens and pigs are common sights on the village streets, so too are the women of the town, routinely seated before an open flame, preparing tortillas for the afternoon meal. Towns like these have been difficult to reach, particularly because of the traditional way of life that many of the villagers lead, which includes the practice of a syncretistic faith blending indigenous Maya beliefs with Roman Catholicism.

Nevertheless, it would appear that a new wind is blowing in Punta Laguna. Noemi and her husband, Pedro Pablo projected the Jesus Film in Maya there this month, and their effort is paying off! Two families have committed to the discipleship process, welcoming Noemi, Pedro Pablo and fellow church members to teach them more about the God of the Bible and his Son, Jesus, who died for their sins.

We’re encouraged to know that this effort, started in the District of Yucatan in 2011, continues to advance, pushing even into new territory with this event in Punta Laguna.

Won’t you pray for this fledgling group, that they will receive the support and encouragement to not only remain firm, but also to grow?

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RealizeVisionWeb In our December newsletter, I spoke of the vision that compels us to return to Mexico–the vision of the Yucatan peninsula full of churches diverse in class, status, education, and language, but united in their love for the Lord and one another. Still, seeing the goal is one thing and realizing it is something else entirely.

That is why we’ve taken the time to chart the steps that will keep us on task and propel us toward realizing the vision. The steps are concise but by no means simple: inspire, equip, partner, and implement.

Inspiration is the essential first step. It is the activity of helping others see the need and encouraging them to see how they can be a part of its fulfillment. As we preach, teach, and interact on a day-to-day basis, this will be our aim.

Equipping consists of facilitating the skills and resources essential to fulfilling the vision. This includes ministerial formation both in formal and informal settings.

Partnership follows as an essential task. While the vision is general, its application in each context must take into consideration the specific challenges of the community where each church is to be planted. We seek to come alongside those who not only share our vision but also have insight into their particular community so that the vision might be fleshed out in its proper form.
Implementation, the final step, comes as we assess the challenges and leverage the resources, both spiritual and practical, to carry out a plan of action for each community.

We can’t predict the future, but we are confident that a clearly defined, God-given vision, combined with a solid Spirit-led plan of action, will enable us to make the difference on the Yucatan peninsula.

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Often, the call of God leads us to distant shores and far off lands, but Rangel Vasquez’s story proves that sometimes it can lead us right back home.

His story begins in Tzucacab, a municipality in the south of Yucatan where he was born. He wasn’t there for long, though, as the need in his family and the economic opportunity that offered life in the capital city caused his parents to pull up roots and relocate to Merida. Nevertheless, it was there, hours away from his ancestral home, that God was preparing his heart for the return journey.

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The preparation began at “Instituto Bíblico Bethel” both academically and spiritually. It was there, in my evangelism class as a first year student, that he expressed a stirring in his heart for missions among the indigenous of Mexico. As we would begin the day in prayer, he would often ask us to intercede for him that he might receive direction as he explored what the Lord was doing in his heart and life.

Still, even with a desire to minister to indigenous people like the Maya among whom he was born, the path to his current place of ministry was not direct. In fact, it would take him some 1,700 miles in the other direction to serve with his wife Claudia in the Sierras of the state of Chihuahua as house parents for a children’s home and church planters among the Tarahumara Indians of that region.

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Life among them was difficult. They lived from day to day, praying for God’s provision so that they would have food enough to provide for the children and something left over for themselves. Water for drinking was scarce, for bathing even more so, and the weather was extreme, but God was faithful to keep them and give them success. In their time there, they had worked to forge a growing community of disciples, eager to know their Lord more fully, and serve those around them.

Their time in service gave way to three months of formal training in CEMAD, the Center for Missiological Studies of the Assemblies of God, where they learned the theological underpinnings for their calling as well as a practical methodology for cross cultural ministry. Still, as their training came to a close, they needed to make a decision to stay in the Sierras or return to the Yucatan.

We talked during this time, as we too needed to make a decision. The time was drawing near for us to depart for itineration, and we needed someone to serve as a liaison for our ministry in our absence, coordinating both information and resources. That, coupled with an endorsement to serve as district missionaries in the state of Yucatan cemented their decision to return. Even so, they were unprepared for what would happen next.

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As they returned in late 2013, God began to deal with Rangel about a place called Tigre Grande. It’s a small obscure village, a town you only pass through on purpose. It’s located in the south of Yucatan near the border with Campeche, and it just so happens to be the the municipality of Tzucacab.

Unable to shake his premonition to visit the town, he took an exploratory trip. As he arrived he greeted the villagers, going house to house and probing their interest in the gospel message that he hoped to share among them. What he found out was even beyond his wildest expectations.

The town had once had a budding congregation. A church in a neighboring village had built a small meeting place, and several villagers had begun to attend, but floodwaters that had come in 2002, washed away most of the town. The villagers scattered to find refuge after the devastation, and the small congregation had to be disbanded. Later, the town was relocated to higher ground, but the church remained just a memory, that is until Rangel’s arrival.

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The people greeted his investigation with interest. Not only were they eager to find out when he would begin, they were ready to participate. It was as though they had been waiting for him for eleven years, but it was much more than a homecoming for this wandering native of Tzucacab, it was the closing of the circle and the confirmation of the Lord’s direction in his life.

Rangel and Claudia continue the work in Tigre Grande, ministering holistically to the needs of the community as they communicate the Good News on a weekly basis with encouraging results, but they’re not content to limit themselves to that community. They’re convinced that the seeds that they are planting are meant to grow, and have set their sights on the entire region, taking steps now to plant churches in neighboring communities.

Were honored to partner with missionaries and church planters like Rangel Vazquez. They play a critical role in the fulfillment of the vision of the Yucatan peninsula full of churches, diverse class, status, education, and language but united in their love for the Lord and one another. As we tour the United States sharing about the Yucatan, we long to return to continue our labor with them.

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