Missions

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I have the pleasure of reading some excellent blogs about missions and discipleship. Recently, I came across this excellent post from Guy Muse a Baptist missionary to Ecuador. He writes:

Everyday for the past two weeks and continuing for two weeks more, our team has been teaching groups of fifteen pastors who are coming to Guayaquil from all over the coastal region of Ecuador. They are being introduced to our COSECHA (Harvest) discipleship/church planting training materials that will be used to reach the goal of 1-million disciples in one year.

The heart of the training is making disciples. The only way to win/disciple a million in a year is to begin making disciples that make disciples. Nothing new. But are we doing it? Am I doing it?

If we are out there everyday exhorting everyone about the priority of making disciples, who am I discipling? My biggest fear everyday in the trainings is that someone will bluntly ask me who I am discipling!

These strong soul-searching words hit home. We solicit funds saying that we are going to reach the lost, and yet, as we look at our schedules, our calendars are full of spiritual retreats and Bible conferences. Our to-do lists include research for Bible school classes and fund raising for church projects, but discipleship, defined as reaching and training followers of Christ, seems surprisingly absent. If we were to truly provide evidence of meeting our goals of reaching the lost based on our professional activities, it is highly possible that we’d come up short.

But why? God forbid that we would have intentionally mislead churches into thinking that we were doing something that we are not. I think that we hit the ground intending to see lost people saved and an impact made in the community where we live. So what keeps us from being able to see the results that we so desire?

One reason I believe that this happens is because of our dependence on the local church as we get our “feet on the ground” in ministry. As we arrive in the community where we minister, we look for people to help us establish our lives in the foreign context. We need everything from furniture to handymen to help us to get started and build a secure environment for our families and a base from which we can work. Being representatives of a religious organization, more often than not we find that help coming from Christians.

This in itself is not a bad thing of course. There are few things more assuring to a man or woman who is dealing with his or her second complete move in a year to two separate and absolutely foreign environments than to be able to delegate important tasks to another believer who will treat him or her honestly and amicably as the missionary stumbles through cultural adaptation and adjustment. However, the downside to all of this is that we begin our experience in that new culture by building a cloistered environment for ourselves that keeps us from relating with neighbors who do not have a relationship with Christ and may be seeking the message that we came to share.

Further complicating the matter is the fact that these Christians generally introduce us to other Christians who then invite us to address any number of groups and participate in any number of events generally frequented by other Christians. Before we know it, we are deeply entrenched in a Christian culture and, although busy, have severely hindered ourselves from having a real first-hand impact on the predominantly non-Christian world that we live in.

Now don’t get me wrong, I believe that those of us who serve a predominantly Christian audience, doing leadership training and pastoral conferences, do a great deal of good. Nevertheless, there is a question that haunts me: Does my professional schedule exempt me from fulfilling the Great Commission?

Another often repeated concept is that most of what is learned, that is what is transferred and actually applied to a person’s life comes through the teacher’s ability to model what he or she is communicating. In other words, that which is learned is more often caught than taught. This serves as well to make the reality all the more convincing, we as missionaries can’t just train disciplers we have to be disciplers ourselves.

But how? How can we who have been caught up in the busyness of the ministry refocus our lives in order to prioritize discipleship ministry? I have a few ideas:

  1. Don’t stop preaching discipleship. Our continued involvement and reflection on the theme will continue to motivate us to “practice what we preach.” It will also enable us to explain our inability to fulfill expectations that others may try to place upon us that do not enable disciple-making ministry to take place
  2. Expand our circle of influence intentionally to include non-Christians. This requires an honest look at our lives in order intentionally create relationships with those who do not know Christ. Are we truly like our Master who was known as a friend of sinners?
  3. Look for opportunities everywhere. Discipleship opportunities can take place over a play-date with the kids or a late night greeting across the street. But we need to look out for them, recognize them for what they are, and utilize them to bring seekers closer to a relationship with their God.
  4. Be in constant prayer. When I prepare for a meeting or a teaching, I can control the elements. I pick the theme, the illustrations, and the length of time that I am going to speak. As a discipler, I don’t have these luxuries. I have to rely on the Holy Spirit for direction and clear insight into the matter at hand. Hearing his voice is only enabled as I practice acknowledging his presence in every moment.

These things are coming to pass in our lives as we have evaluated our ministry and daily life here in Mérida. I’m happy to report that we can count many non-Christians now as our friends. Pray for us as we engage ourselves in their their lives and adjust our schedules to keep discipleship a true focus of our ministry.

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There’s an old song that says “I get by with a little help from my friends…” It’s been a full two weeks since my last post, and I have much to tell about the missions trip that we hosted and the work that we accomplished, but I’ve been sick. Yes, sick like last year. So this latest offering is offered with the help of my friend, my brother to be exact. Here is a highlight from the Chi Alpha missions trip that he mentioned on his blog:

One of the most rewarding parts of the trip was seeing the result of our work last year. At the end of that week, we met a man named Daniel. He was a member of the church in Muna and the tour guide for our visit to the Mayan ruins of Uxmal. During our time together, he mentioned to Dave how much he liked our presentation and that he would love to develop the church’s evangelistic outreach. That conversation opened the door for Dave to begin training church leaders in sharing their faith. Together, Dave and Daniel set up opportunities for us to work alongside trained church members sharing the gospel in 5 different communities. Amazing–and to think it all began on our day off from “missions work!” I thank God for the opportunity to see the impact of our trip first-hand and I can’t wait until next year.

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We’ve made it back from our second annual Chi Alpha Spring Break Missions Trip in Yucatán. (You can read about the first one here) We are still in recovery mode following 8 days of hard labor and evangelistic services, but we didn’t want to let time slip away without filling you in on some of the details. This post and its companion video speak of the impact that missions trips can have on its participants.

Cenotes are a common feature of the landscape of the Yucatán. Cenotes are created when the acidic rain region eats away at the limestone bedrock. Eventually, water filled caves are created by this continual erosion. When finally the roof falls in, the cenote is revealed.

Cenotes today are a welcome relief to the Yucatán heat. Their cool water and regulated temperatures serve as a refuge and source of recreation for many, but, years ago, cenotes were a primary water source and a site of religious ritual.

Because of the lack of rivers, streams, and lakes, cenotes were the main source of water for the indigenous Maya that populated the region before the Spanish conquest. Furthermore, cenotes were thought to be the entrance to the Maya watery underworld known as Xibalba (prounounced she-bal-ba. For this reason, in many cenotes can be found pottery, jewelry, and other offerings as well as human remains in such cenotes as the Sacred Well at Chichén Itzá.

Why all this talk about cenotes? Well it just so happens that this natural limestone formation, so important in ancient and modern times has just taken on a new significance in the life of one of our team members, Ashley Wall. A return member of our team, she decided to be baptized in a cenote near the city of Muna, where we did the majority of our work.

This cenote is a rather young one; it was uncovered by a family drilling for a well some years ago. So there was little fear of encountering ritual remains as we entered, but still, the connotation cannot be dismissed. This ancient source of life-giving water gave witness to a declaration of dependence on the Water of Life, Jesus Christ. This shadowy entrance into the underworld was converted into a place of rebirth, and this refuge from the heat became a symbolic bath where sins were washed away.

We hope that you enjoy this installment from our Chi Alpha Missions Trip ’08 and rejoice with us as we congratulate Ashley for taking this step of faith.

Evangelism Preparations

We are preparing for a busy week of ministry as we receive my brother, Mike, and his team of 9 students from the Chi Alpha Campus Ministry at American University. Instead of choosing a party spot, this group has decided to invest their Spring Break in ministry, trading a beach towel for a shovel and all night partying for evangelistic rallies.

The group arrives at the Mérida airport tomorrow at 9:00 PM, but that’s not where the story begins. This event has been in the planning stages since November of last year, and it’s scope is larger than anything we’ve attempted before.

Preparations began with two intensive evangelism training courses held in Muna and in Mérida. In these sessions, 4 churches had the opportunity to learn about personally communicating the gospel. We encouraged each student to focus on a list of five individuals that they could evangelize, praying, serving and sharing with each person in the months that preceded the arrival of the Chi Alpha team. The team in turn was preparing to share a gospel message, with the hope to be able to share this message with people who are ready to receive.

At this point, the excitement is brewing with several churches looking to capitalize on the special event that is the ministry of these college students. In Abalá, a village 1/2 hour away from Muna, there are plans to plant a church, in Opichén a town on the route to the Maya ruins of Uxmal, the town square is being reserved for the event. In Muna, the evangelism committee has painted 20 walls with the phrase: “Do you feel dry?” (Te sientes Seco?)The answer will be brought as the team distributes water and an invitation to the night’s service that says “Jesus is the water of life!” In Sacalúm the church has planned a 3 night campaign that the team will open on Wednesday.

Thinking about all of this, I can’t help but smile. Our desire when we arrived in Mexico was to serve as a catalyst within the state of Yucatán–an element that would enable the local church launch out in ministry. As this event begins to take shape, I have the feeling that we are accomplishing that goal though these efforts, providing opportunities for congregations to take their place as Christ’s ambassadors as they announce the kingdom of God in their communities.

Keep us in prayer this week, and keep posted for the good reports as Americans and Mexicans work side by side in ministry.

By the way, for those of you that voted on last week’s post we’ve declared Mike the winner! His prize? Well a trip to Mexico. of course!

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New Equipment to Combat Crime

“Mérida is a tranquil place.” It’s a place where “no pasa nada (nothing happens),” the residents enjoy saying, but this headline from today’s edition of the Diario de Yucatán, one of the major newspapers of the city, seems to suggest that things may be changing.

No, we are not under military alert, nor have we hired armed guards to follow us around the city. And yes, children still do play in the park down the street, and many enjoy evening strolls along the avenues. But what many once thought was impossible here is now becoming somewhat routine.

Let me give you a run-down of the events.

  • January 13th: Police officers and suspects trade fire in the Gran Plaza, a popular shopping center. Officers would later confiscate an AK-47 rifle from those charged in the shootout.
  • January 14th: A homicide, thought at first to be an assassination attempt, puts the city on edge. Later investigation makes the husband the principal suspect.
  • February 1st: A bomb explodes near the home of the the Secretary’s of Police home in Monte Albán (one neighborhood north of the site of our previous house).
  • February 2nd: Citizens of Mérida take to the streets to denounce the escalating crime in a “March for Peace.”
  • February 3rd: Meridians receive a report of the assassination of one officer and the wounding of three others in the west of Mérida.
  • February 3rd: Ivonne Ortega, governor of the state of Yucatán declares that the the assassination was the result of new measures to “step on the toes” of criminals in Mérida and was an unrelated incident in the new wave of violence.
  • February 4th: In what some are saying was a violent reaction to the words of the governor, a resident of Progresso, apparently involved in the drug trade, is found decapitated in a house in Garcia Ginerés (our dentist has his office in this neighborhood.)

Again, I’m not writing this post to alarm you, only to show you the current state of events here in Mérida and ask you to pray. Sure, we’d like to see Mérida return to the sleepy city that it once was, but we would also like to see this wake up call to the police become a wake up call to non-believers and Christians alike.

This world that we live in is broken, and increased security can’t fix it. Only the message of forgiveness of Jesus and a restored relationship with God can, and only a unified, mobilized church, reaching out to it’s community can bring this message.

Pray for peace, but pray for the lasting peace that only salvation can bring.

Photos are from www.yucatan.com.mx. You may also read the special section detailing these events in Spanish.

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Salsipuedes Ministry

“Leave if you can!” That is the translated name of Salsipuedes one of the two towns that we visited on our medical relief trip to Tabasco. The village of Salsipuedes is situated on the Grijalva River in the Centla of Tabasco, a wetlands region of the state that’s three hours from the capital, one hour on good roads and two on what many would consider “off-road conditions,” but even more overwhelming than the distance to reach this place was the need that we met when we arrived. Sandy Kazim, the organizer and one of the medical providers of the trip told us that for much of the time she felt as though she was running an ER instead of a medical clinic. Four children in the same home with bronchitis and a woman who had recently miscarried were some of the most difficult cases, but case after case of skin infection and other diseases kept the medical providers working long past sunset, the time that we were told we had to leave for the sake of our personal security. Equally as tragic was the spiritual condition of the site. There were reports of active witchcraft taking place and a general look of hopelessness on the faces of many. “Leave if you can” –the name seemed to fit.

Still, that’s the funny thing about the God that we serve. Of all of the needy places that we could have gone, He sent us to the town of Salsipuedes. I think perhaps it was because, even though others had given up on that “Godforsaken” place, He hadn’t. He sent us there as an extension of His love in a tangible way.

I had the chance to enter into homes with several of the students of the Bible Institute while the medical team treated the sick. And as we passed from house to house, entering into their world, I thought of what Christ did for each one of us. He left His glory to live among us, to experience what we experience and to give us the hope that comes from a relationship with God. We in turn were serving as his representatives, offering the same hope that we now enjoy in a place where hope seemed for many to be a distant memory.

I spoke to many and told them that, although they might not have expected it, God had sent us to them specifically to let them know that He had decided to stay in Salsipuedes and that he was looking for hearts in which he could live. We prayed with many as they wrestled to take those first steps toward a relationship with their Creator.

What will happen is hard to determine. The routine of the life poverty has a grip that is relentless. C.S. Lewis once said it this way:

Indeed, if we consider the unblushing promises of reward and the staggering nature of the rewards promised in the Gospels, it would seem that Our Lord finds our desires, not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.

So is the work in Salsipuedes; the population is run down, too tired to hope, too tired to dream of something better, and perhaps easily placated with the counterfeits that false religions or momentary escapes like drugs and alcohol can provide. Still, I believe that something began in the heart of those that we touched on that Friday. They received a taste of the love of God, and I believe that through the persistence of the pastor and the congregation that is serving that town, together with the regenerative power of the Holy Spirit, the very character of that town can change. In fact, I’m looking forward to the day when they invite us to the official name changing ceremony.

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When one thinks of the needs that arise after a major natural disaster, several things come to mind. In the case of floods, for example, I think of material possessions being ruined or swept away by flood waters, no clean drinking water for awhile, unavailability of food, loss of homes, and possibly the loss of life – both people and animals. Recently, the state of Tabasco was hit by major flooding. Thankfully, several people came to their aid, both from the government and through organizations. However, when we inquired concerning the needs of the people, we were told that they had received a lot in the way of provisions, but that medical attention would be needed down the road. That’s where we come in … Last week our family had the opportunity to join with fellow missionaries Paul and Sandy Kazim, medical professionals and Bible school students from the state of Yucatan in order to go to meet the medical and spiritual needs of their fellow Mexicans in Tabasco. We were hosted by pastors and church members during the 4-day trip while we focused the outreach on 2 towns that had requested help in these areas. Not only was medical help available, but our team also provided ministry for the children, youth, and adults through skits, songs, balloons, sharing of the Word of God, door-to-door evangelism, and prayer.
Upon returning to Mérida, I reviewed some of the videos and photos from the trip and would like to share a short film that hopefully captures the essence of our visit. You won’t see me since I was behind the camera, and you won’t see Dave, either, since he along with some of the Bible school students visited homes, meeting the spiritual needs of those who couldn’t come or who hadn’t heard about the medical outreach. But you will see our kids involved in ministry as they played an important role and were a blessing to many. Also, the film is set to music, a song done in Spanish. The song speaks of being available and ready to be used by God for the things He wants us to do, giving Him our time, our hands, our voice, not wanting Him to pass over us because we are available for His purposes. It is sung by Jesus Adrian Romero from his album, “El Aire de Tu Casa.” My prayer is that this short film serves as a reminder of the needs all around us and that we, through the help and grace of God, are the answer to those needs. May God bless you as you allow Him to use you.

You can view it in this post above or on GodTube.

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With the close of the year comes the barrage of top fives, tens, twenties… and while most of the lists are the best of (insert item here). I thought that you’d might enjoy another look at some of our favorite posts over the last year. They may not be the most popular, but they’re definitely worth another look:

In the personal reflection category among my favorites are:

Bicentennial ManOh the Humanity: This personal reflection on the mystery of God’s involvement with our humanness came through a time of prolonged sickness. It’s words continue to ring true especially during this season as we celebrate the incarnation of our Lord.

Tope ThumbnailTopes: With insight into Mexican culture, and cross-cultural ministry in general, this post reminds me that God is in control.

From the out of the ordinary category I would have to note:

Mouse-Shaped Tooth HolderA Visit From the Tooth Mouse: This tongue-in-cheek post presents the Latin alternative to the tooth fairy as well as some of the difficulties we face as we live in the city of Mérida.

Erie Merida ConnectionCoincidence or Confirmation: This post takes you through some of the “coincidences” that we’ve experienced in the journey to the mission field.

In the final missions category three of my favorites include:

Hands ThumbnailConversations: is a reflection on what missions means to this missionary. It’s received a bit of attention, and I hope that it serves to help us, as Byron Klaus says: “Keep the main thing the main thing.”

Antorchista ThumbnailDia de la Virgen and Our Missionary Methods: just happens to be one of my latest offerings. It’s a wondering post, asking questions and providing little in the way of answers, but more than that, it’s an invitation to open discussion about what we’ve done and what we should plan to do as missionaries.

Mun Ha ThumbnailBack with a Story to Tell: is the first in a series of posts that details, day-by-day, the impact of a short term missions trip.

We hope these posts will serve as a representative look back on our year in ministry, while they inspire you to dream, pray, and get involved in what God is doing in you, in your community, and in the world.

Prospero Año Nuevo!

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AntorchistaWe were driving back from a planning meeting in Muna last Tuesday, where we’ll be hosting my brother and his Chi Alpha team, when I noticed, all along the roadway, bikers, runners with torches, and support vehicles flashing their lights and honking their horns. There were hundreds of people in the hour long stretch that we traveled.

It resembled some kind of Olympic procession. It was as if this group was ushering in the torch to light the first ever Yucatan Games, but looking closer I noticed that each one was wearing a t-shirt displaying the symbol of Mexican religious devotion, image of the Virgin of Guadalupe.

Researching further, I learned from YucatanLiving.com that these “antorchistas” are youth that have made a personal vow to the Virgin, and last week on December 12th, the Day of the Virgin, they ran or biked in order to complete their vow. The trek is a point to point journey, with more favor bestowed for greater distances. Apparently, the bicycle was introduced as a way for the working devotee to cover more ground in a shorter amount of time. (Read fewer days off from the job.)

Of course, we have the tendency to dismiss all of this as a misguided devotion, a practice to abandon as pure paganism. Still, one has to admire the determination, the organization, and the passion of those who would exert themselves for their faith. We evangelicals, a group lacking the presence of young men in our congregations, can’t help but ask, “How do we instill this type of enthusiasm, this type of devotion in our faithful?”

I would suggest that the answer lies within the pages of the Bible in the example of our Lord. It would seem that we are more famous for what we don’t do (drinking, smoking, dancing) than for what we do, for what we are against, than what we are for, but Jesus didn’t seem to be this way. “This man welcomes sinners and eats with them,” was the complaint of the Pharisees and scribes. What I see from Jesus isn’t a prohibition type religion. I see a radical redefinition of religious and social symbols.

To Peter and Andrew, fishermen by trade, Jesus says follow me, and I’ll make you fishers of men. To the woman at the well, Jesus says I am the one who gives living water. At the Last Supper, Jesus redefines the traditional passing of the cup and bread during the Passover meal into a remembrance of his sacrifice on the cross and celebration of the unity that we now have in the Church, the body of Christ on the earth. In other words, Jesus doesn’t seem to separate a person from his or her culture, rather he transforms the culture in much the same way that he transforms the individual.

This to me says that we as missionaries have a need for wisdom and God-given creativity when it comes to engaging a culture. What is truly anti-Christian, and what is simply an expression of culture? How can we contextualize, not just the presentation of the message of the gospel, but also its expression in worship and everyday life?

One case in point of an interesting attempt to accomplish this redemption of culture was in the Chota Valley, a culture of Ecuadorians of African descent. This people group had a dance that utilized a bottle, worn on the head and, if I remember correctly, filled with alcohol. In the bottle would be placed items that represented the pain and suffering that the person experienced in life. Missionary Joe Castleberry and his team, instead of prohibiting this cultural expression, redefined it. Gone was the alcohol and in the place of the symbols of pain and suffering was a flower to represent the new life the Christ brings.

I’ve not had the opportunity to see the “Freedom Valley” project first-hand, but I feel that it touches on an area that all missionaries need to consider. Did we do a disservice in our clothes-line style holiness of the 1900s? Have we relegated ourselves to the fringes of society though our lists of rules and prohibitions? How does it come across in the 21st century? On the flip-side, how does this redefinition of culture look, in Africa, in Mexico, in the US? Also, how do we know that we are truly redefining culture and not just compromising for convenience?

Granted, this task is not something that a simple post can solve, nor the work of one individual, but I think discussion is necessary and helpful if we are truly seeking to change the world.

Note: Picture was taken from YucatanLiving.com. (It’s kind of hard to drive and take pictures at the same time.)

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Dave distributing a despensaWe’ve returned from our 3 day trip to Tabasco, the region of Mexico that had experienced devastating floods in late October through early November. We loaded up two SUV loads of toys, vitamins, diapers, and powdered milk and drove the 8 hours from Mérida, Yucatán to Villahermosa, Tabasco to bring relief to families, especially those with small children.

Entering the city, we found that life had returned to its hectic pace with people and cars everywhere. The only visible remains of the inundation was the construction taking place to repair and clean roads affected by the floodwaters. Still, the stories we heard were incredible. People told us that many had remained in their homes, thinking this to be just a routine occurrence during the Tabasco rainy season, but that, as the floodwaters rose, they found themselves waiting on rooftops for helicopter rescue. The pastor’s home where we stayed took on more than 5 feet of water. He and his family stayed in the upper level and were able to save the majority of their appliances and furniture, but mold on the walls and ruined tile floors spoke of the work ahead to restore what the flood had ruined.

The countryside surrounding the city was a different story as floodwater remained on the roads and in the low lying areas that surrounded the houses. While no longer threating homes and schools, the stagnant water poses a health threat especially to the small children who choose to play in the contaminated pools and through mosquito borne illnesses. This is where we focused our efforts.

Entering Tabasco on Thursday night, we pooled together with Pastor Ruben, his family and several members of the church to put together relief packages with food, vitamins, diapers, milk and other essentials for the residents of these needy areas. It was touching to see the desire of these people, who were themselves victims, giving of their time and effort to help those who had needs greater than their own.

The following day, we handed out the supplies and toys to the children and their parents. It was for them clearly a “big deal” as at one point we were accompanied by one of their local government representatives. We were given complete access, even the ability to interrupt the activities of a elementary school to meet with the students.

Food was distributed, toys were given away, and much needed supplies were handed out, but something much bigger was accomplished. These victims received a much needed infusion of hope. They received it realizing that they were not alone in their struggle.

There is something amazing in the fact that God touches people to go and share his love with those who most need to experience it. At one point in the distribution, Paul Kazim, a fellow missionary, prayed. I think it was then that the reality of what we were doing came into focus: Jesus ministered to the people in Mark 6:30-44. He did that even though he was experiencing the loss of his cousin and herald, John the Baptist. He did it because he had compassion. In Tabasco, fellow citizens were putting their lives on hold, lives that had themselves been completely changed by the floods, to reach out to those with greater needs. What was the reason? I believe it to be nothing less than the same compassion that Christ portrayed to the 5,000 that were fed in the Galilean countryside.

We’re planning to go back to Tabasco January 10-13 to provide medical treatment and spiritual counseling to the needy suffering in Tabasco, to the people now being overlooked as efforts are being made to restore a sense of normalcy in the region. We as missionaries will take part, but I think the most effective counselors will be those who have lived through these floods. Those who, because of the compassion that only God can provide, have thought of others as better than themselves.

(You can see more of our recent trip by clicking on the picture above or through this link.)

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