Missions

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With the close of the year comes the barrage of top fives, tens, twenties… and while most of the lists are the best of (insert item here). I thought that you’d might enjoy another look at some of our favorite posts over the last year. They may not be the most popular, but they’re definitely worth another look:

In the personal reflection category among my favorites are:

Bicentennial ManOh the Humanity: This personal reflection on the mystery of God’s involvement with our humanness came through a time of prolonged sickness. It’s words continue to ring true especially during this season as we celebrate the incarnation of our Lord.

Tope ThumbnailTopes: With insight into Mexican culture, and cross-cultural ministry in general, this post reminds me that God is in control.

From the out of the ordinary category I would have to note:

Mouse-Shaped Tooth HolderA Visit From the Tooth Mouse: This tongue-in-cheek post presents the Latin alternative to the tooth fairy as well as some of the difficulties we face as we live in the city of Mérida.

Erie Merida ConnectionCoincidence or Confirmation: This post takes you through some of the “coincidences” that we’ve experienced in the journey to the mission field.

In the final missions category three of my favorites include:

Hands ThumbnailConversations: is a reflection on what missions means to this missionary. It’s received a bit of attention, and I hope that it serves to help us, as Byron Klaus says: “Keep the main thing the main thing.”

Antorchista ThumbnailDia de la Virgen and Our Missionary Methods: just happens to be one of my latest offerings. It’s a wondering post, asking questions and providing little in the way of answers, but more than that, it’s an invitation to open discussion about what we’ve done and what we should plan to do as missionaries.

Mun Ha ThumbnailBack with a Story to Tell: is the first in a series of posts that details, day-by-day, the impact of a short term missions trip.

We hope these posts will serve as a representative look back on our year in ministry, while they inspire you to dream, pray, and get involved in what God is doing in you, in your community, and in the world.

Prospero Año Nuevo!

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AntorchistaWe were driving back from a planning meeting in Muna last Tuesday, where we’ll be hosting my brother and his Chi Alpha team, when I noticed, all along the roadway, bikers, runners with torches, and support vehicles flashing their lights and honking their horns. There were hundreds of people in the hour long stretch that we traveled.

It resembled some kind of Olympic procession. It was as if this group was ushering in the torch to light the first ever Yucatan Games, but looking closer I noticed that each one was wearing a t-shirt displaying the symbol of Mexican religious devotion, image of the Virgin of Guadalupe.

Researching further, I learned from YucatanLiving.com that these “antorchistas” are youth that have made a personal vow to the Virgin, and last week on December 12th, the Day of the Virgin, they ran or biked in order to complete their vow. The trek is a point to point journey, with more favor bestowed for greater distances. Apparently, the bicycle was introduced as a way for the working devotee to cover more ground in a shorter amount of time. (Read fewer days off from the job.)

Of course, we have the tendency to dismiss all of this as a misguided devotion, a practice to abandon as pure paganism. Still, one has to admire the determination, the organization, and the passion of those who would exert themselves for their faith. We evangelicals, a group lacking the presence of young men in our congregations, can’t help but ask, “How do we instill this type of enthusiasm, this type of devotion in our faithful?”

I would suggest that the answer lies within the pages of the Bible in the example of our Lord. It would seem that we are more famous for what we don’t do (drinking, smoking, dancing) than for what we do, for what we are against, than what we are for, but Jesus didn’t seem to be this way. “This man welcomes sinners and eats with them,” was the complaint of the Pharisees and scribes. What I see from Jesus isn’t a prohibition type religion. I see a radical redefinition of religious and social symbols.

To Peter and Andrew, fishermen by trade, Jesus says follow me, and I’ll make you fishers of men. To the woman at the well, Jesus says I am the one who gives living water. At the Last Supper, Jesus redefines the traditional passing of the cup and bread during the Passover meal into a remembrance of his sacrifice on the cross and celebration of the unity that we now have in the Church, the body of Christ on the earth. In other words, Jesus doesn’t seem to separate a person from his or her culture, rather he transforms the culture in much the same way that he transforms the individual.

This to me says that we as missionaries have a need for wisdom and God-given creativity when it comes to engaging a culture. What is truly anti-Christian, and what is simply an expression of culture? How can we contextualize, not just the presentation of the message of the gospel, but also its expression in worship and everyday life?

One case in point of an interesting attempt to accomplish this redemption of culture was in the Chota Valley, a culture of Ecuadorians of African descent. This people group had a dance that utilized a bottle, worn on the head and, if I remember correctly, filled with alcohol. In the bottle would be placed items that represented the pain and suffering that the person experienced in life. Missionary Joe Castleberry and his team, instead of prohibiting this cultural expression, redefined it. Gone was the alcohol and in the place of the symbols of pain and suffering was a flower to represent the new life the Christ brings.

I’ve not had the opportunity to see the “Freedom Valley” project first-hand, but I feel that it touches on an area that all missionaries need to consider. Did we do a disservice in our clothes-line style holiness of the 1900s? Have we relegated ourselves to the fringes of society though our lists of rules and prohibitions? How does it come across in the 21st century? On the flip-side, how does this redefinition of culture look, in Africa, in Mexico, in the US? Also, how do we know that we are truly redefining culture and not just compromising for convenience?

Granted, this task is not something that a simple post can solve, nor the work of one individual, but I think discussion is necessary and helpful if we are truly seeking to change the world.

Note: Picture was taken from YucatanLiving.com. (It’s kind of hard to drive and take pictures at the same time.)

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Dave distributing a despensaWe’ve returned from our 3 day trip to Tabasco, the region of Mexico that had experienced devastating floods in late October through early November. We loaded up two SUV loads of toys, vitamins, diapers, and powdered milk and drove the 8 hours from Mérida, Yucatán to Villahermosa, Tabasco to bring relief to families, especially those with small children.

Entering the city, we found that life had returned to its hectic pace with people and cars everywhere. The only visible remains of the inundation was the construction taking place to repair and clean roads affected by the floodwaters. Still, the stories we heard were incredible. People told us that many had remained in their homes, thinking this to be just a routine occurrence during the Tabasco rainy season, but that, as the floodwaters rose, they found themselves waiting on rooftops for helicopter rescue. The pastor’s home where we stayed took on more than 5 feet of water. He and his family stayed in the upper level and were able to save the majority of their appliances and furniture, but mold on the walls and ruined tile floors spoke of the work ahead to restore what the flood had ruined.

The countryside surrounding the city was a different story as floodwater remained on the roads and in the low lying areas that surrounded the houses. While no longer threating homes and schools, the stagnant water poses a health threat especially to the small children who choose to play in the contaminated pools and through mosquito borne illnesses. This is where we focused our efforts.

Entering Tabasco on Thursday night, we pooled together with Pastor Ruben, his family and several members of the church to put together relief packages with food, vitamins, diapers, milk and other essentials for the residents of these needy areas. It was touching to see the desire of these people, who were themselves victims, giving of their time and effort to help those who had needs greater than their own.

The following day, we handed out the supplies and toys to the children and their parents. It was for them clearly a “big deal” as at one point we were accompanied by one of their local government representatives. We were given complete access, even the ability to interrupt the activities of a elementary school to meet with the students.

Food was distributed, toys were given away, and much needed supplies were handed out, but something much bigger was accomplished. These victims received a much needed infusion of hope. They received it realizing that they were not alone in their struggle.

There is something amazing in the fact that God touches people to go and share his love with those who most need to experience it. At one point in the distribution, Paul Kazim, a fellow missionary, prayed. I think it was then that the reality of what we were doing came into focus: Jesus ministered to the people in Mark 6:30-44. He did that even though he was experiencing the loss of his cousin and herald, John the Baptist. He did it because he had compassion. In Tabasco, fellow citizens were putting their lives on hold, lives that had themselves been completely changed by the floods, to reach out to those with greater needs. What was the reason? I believe it to be nothing less than the same compassion that Christ portrayed to the 5,000 that were fed in the Galilean countryside.

We’re planning to go back to Tabasco January 10-13 to provide medical treatment and spiritual counseling to the needy suffering in Tabasco, to the people now being overlooked as efforts are being made to restore a sense of normalcy in the region. We as missionaries will take part, but I think the most effective counselors will be those who have lived through these floods. Those who, because of the compassion that only God can provide, have thought of others as better than themselves.

(You can see more of our recent trip by clicking on the picture above or through this link.)

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We’re on our way for a three-day relief trip to Tabasco with no time to type. What could be a faster way to relay the story? How about a video blog? Take a look at this latest offering and please remember to pray for those affected by the flood in Tabasco.

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Conversations

CelestunThe definition of missions is changing. I recently returned from the Mission Exchange fall retreat where it was obvious that the upcoming generation of leaders thinks differently about the way cross-cultural ministry should be done. One speaker put it plainly. “To me a missionary was a guy in a four pocket shirt (guayabera) who traveled with snake skins and a slide projector.” He couldn’t relate. In a context of rapid globalization, where the world seems to be shrinking by the day, more and more students and professionals are saying, “Missions? Hey, I can do that!” They’re an eager workforce looking for the right project or missions-sending agency with which to partner, and when they can’t find one, they’re making their own. One pastor, Matt Chandler from the Village Church, looking to implement a business as mission model grew impatient with his denominational organization and started his own organization which is funding 14 missionaries and a handful of missions projects in several countries.

“To God be the glory, more workers in the harvest!” might be the reaction to the current situation, but such trends give this missionary pause for thought. The church today has, to a certain extent, adopted the current business mentality. For a project to be successful, it needs to produce quick and substantial results. ROI, or Return on Investment, a term ripped out of the business manager’s handbook, was thrown around a bit at the retreat. Donors are looking to see their dollars make a tangible impact on a community, so the funding of hospitals, feeding programs, orphanages, and even the establishment of Christian Businesses are becoming increasingly popular. Still, the question remains, “Is this the best way?”

My time here in the Yucatán has shown me that the work of a missionary is never quick nor easy. What may be able to be started through a project or an event must be continued through sustained process–biblical concepts applied to the cultural situation. This requires someone on the ground, an interpreter. This role was the one that the missionary traditionally occupied–studying the language and culture in order to reveal Christ and the Christian message through concepts that could be understood and adopted. I don’t put myself at this level yet. We have much to learn to fully understand the culture in which we are ministering, but I feel that we are making progress.

For example, these past two weeks I’ve carried on redemptive conversations in three separate settings, one a meeting to minister to a hurting woman, another a conversation about discipleship over lunch, and finally an impromptu chat with a carpenter at the local library. In each setting, through an understanding of the linguistic, cultural, social context, I was able to determine the relationship that the individual had with Christ, move them further along in the discipleship process, and, because I live here, follow up with them to clear up uncertainties or integrate them into the local Christian community. This doesn’t bring about the headline worthy results of a evangelistic crusade or a medical missions team, and often a cup of coffee or a chat on the beach doesn’t “look” like ministry, but statistics show that, over the long run, this is the most effective strategy (McIntosh, Finding Them Keeping Them, 1992:45). In reality, this is where cultural exchange happens, where we can study, share, and begin to understand one another. This is not to say that we are no longer preaching, teaching, or planning events, but we find that it is in the follow-up, the relationships that we find that we make the most progress toward discipling Mexico.

The “new” trend in doing ministry has its place, but we must understand the risks involved:

  • Disaster relief, though a biblical mandate can lead to the creation of “Rice Christians” those that proclaim Christianity as long as the hand-outs keep coming.
  • The construction of hospitals and schools require funding and resources that the host nation usually cannot provide and government instability can lead to such properties becoming pawns in a civil war.
  • Business as mission, or the creation of Christian businesses overseas as a means of witnessing through Biblical business practices runs the risk of tying Christianity to capitalism and the possibility of major problems in the event that the realities of business causes the mission to pull up its roots and abandon the country in search of a more profitable location.

The reality is that incarnational ministry, “walking among the people” is the only real method to effect change in a culture. Programs pass away, and events come and go, but it is my hope that the presence of the missionary and the example of the ambassador of Christ in the cross-cultural context will remain.

Golgota ConstructionOur missions organization, Assemblies of God World Missions (AGWM), promote a missions policy that seeks to create and nurture an indigenous national church. Therefore, we as missionaries are charged with the task of forming or motivating national churches that are to be self-propagating, self-governing, and self-supporting. What does this mean you ask? Simply, our job is to partner with the church in Mexico–working, modeling, and training, so that they can, with their own people and resources, evangelize the lost and disciple new believers, administrate the work, and fund the church.

If you noticed, the order is intentional. Often, a new work moves forward quickly in the area of propagation. New believers are eager to share with others about the new-found freedom that they have in Christ. Leaders are harder to come by. Time and training are required to cultivate those who would guide the fledgling work. Still more challenging though is reaching the point of self-support. In developing countries like Mexico wages are low (the minimum wage here in Mérida is $5 a day), and the requirements of ministry can be quite high, especially if the church wishes to take an active part in evangelization and outreach to the community in which it is located. Therefore, missionaries often find themselves called upon to lend a hand when it comes to stimulating the work.

This is the reason that I am writing today. Our home church is in need of a helping hand to meet its needs as it expands to reach out to the community. Pastored by Orlando Vazquez, El Centro Cristiano Gólgota, is located in a strategic area of the city, but it’s current size is affecting its ability to minister effectively. Therefore, the church has been expanding its facilities to keep pace with its vision.

The $55,000 expansion began in mid-April with about $10,000, not even a fifth of the required need, but, through the sacrifice of the congregation and the response of friends and the community, Gólgota has finished walling in, roofing and is currently using the lower portion of the expansion where the sanctuary sits. It indeed has been a blessing to see the response of the people as they have challenged themselves to move forward. Still, about half of the work remains, including classrooms to minister to the bulging children’s Sunday School classes.

That’s where we are asking you to consider pitching in. Kelly and I have seen the kind of contagious motivation and sacrifice that the congregation has displayed, and we would like to offer you a chance to participate. So we have created, as a project with AGWM, a fund in order to receive offerings from those who would like to help Pastor Orlando fulfill his dream of seeing the church built.

If you would like to donate directly to this work, you can give through this secure web-server by entering your offering and the project name and number “EXPANSION OF CHURCH BULIDING GOLGOTA #14290.”

ISUM SmallThe close of June brought about the end of ISUM, the month-long ministerial advancement seminary held here in Mérida. As we near mid July, I’ve had some time to reflect on the experience and think about my re-entry into the normal missionary life.

ISUM is known by it’s grueling schedule and intense homework. The deadlines seemed to stack on top of each other as we prepared for 5 class periods each evening. Exhaustion was our common enemy as we fought back sleep in order to complete all of our tasks. Still, the struggle had a comfortableness about it. Being a to-do list writer, I found great satisfaction in marking off each assignment as I completed it, and although I routinely hit the pillow around 1:00 or 2:00 AM I did so with a feeling of accomplishment.

The return to normalcy, although less demanding on the schedule, didn’t come with the neat guidelines. A team to receive in late July, finding a house to move into by the middle of July, a youth retreat in August and the accumulation of work needing my attention while I was in ISUM each bring conflicting priorities and a collective clamoring for attention. There are no convenient class plans to follow and no instant feedback in the form of quizzes and tests along the way. These realities pose a problem for my order hungry mentality.

I would say that this may be the life that we all lead. We shout for independence as a youth, but we long for the simplicity of our childhood as adults. We have arrived at the place where we are free to determine our lives but we tire of the responsibilities, the leadership, and the need to hold everything together, and we long for someone to just tell us what to do.

And yet, this is our situation in our walk with the Lord. We face difficult decisions daily. We pray with fervency for direction, but rarely does the answer come in the form of a carefully worded class syllabus or a turn-by-turn Google Map. It’s then that we need to apply the knowledge that we’ve learned in the School of the Spirit of God’s Word, when we need to move from the parable to the person on the street, and that is where we most often fail.

The disciples coming off of a successful tour of ministry, casting out demons and healing the sick, failed the test of the Lord when facing the need of the multitude. “You give them something to eat,” he said. They reached for their calculators instead of their faith. Lk. 9:13

So is our daily struggle, rarely hectic to the point of the exhaustion of ISUM, but rarely as neat and tidy as the daily plan of activities that we received for each class. Still I’m glad we serve a patient Lord. Jesus did come through for the disciples. And, as we continue in our daily training, being formed into more into the image of our Master, I’m glad to know that our rate of success increases.

ISUM ClassmatesOur last post is nearly a month old, prompting many of you to start wondering, “Just what is going on with the Godzwa family?” Well after a week of vacation at the end of May, June hit with a fury named ISUM.

I’ve enrolled at ISUM or Instituto de Superación Ministerial (Ministerial Advancement Institute) which is a month long module of classes that allow Latin Ministers to work toward their college degree in theology. The work is intense. We start at 7:00 AM and finish at 1:30, but we also have group projects and homework, homework, homework. Most days I’ve been finishing at 11:30 or 12:00 at night.

Of course, the question that can come to mind during this routine is, “Why?” “Why would I spend a month sitting in a classroom and working toward a degree that I already have?” Part of it has to do with attitude. I have a Master’s of Divinity degree from AGTS with a concentration in Biblical Languages. It’s a pretty substantial degree, as was the time that it took in order to earn it. Still, if I’m content to sit back and tell myself that I’ve arrived and that there is nothing left to learn, then my degree isn’t worth the paper it is printed on.

I believe that one signal that a person has truly received an education is insatiable desire to learn more. When I entered Bible College, I wondered what it was that I really needed to learn, going on to seminary I thought that I had some adjustments to make if I were to really get a grasp on things. Now, after 8 years of study of the Bible, ministry, and theology, and a year of Spanish, I find that my knowledge is only scratching the surface of what I need to know in order to meet the demands of inter-cultural ministry. ISUM is another way to add to the resources that I have accumulated at the same time providing opportunity for me to experience a truly Latin American education, right down to the language (no English is spoken here!)

Beyond this is the “superación” that comes from being with those ministers that lead the fellowship of believers here in Mexico. The time spent hearing their stories, of working with them, and praying with them brings us a bond that visiting their church on a Sunday afternoon simply cannot. It leads us to an recognize and appreciate the calling that these ministers have on their lives, and it leads them to see the gifts and abilities that God has placed within each of us as missionaries. This interchange can only lead to enhanced cooperation and a greater effectiveness in ministry as we are called upon to compliment and extend the work that these men and women are undertaking.

So, you may see a bit less of me online in the next few weeks, but know that what is going on in the meantime will yield true value for our life and ministry here in Mexico.

This is the conclusion of our time-delayed coverage of the Spring Break Chi Alpha Missions Team that we hosted from March 10-17 in Muna, Yucatán. For the full story you might want to start at the beginning.

Thursday, March 15th

Ashley Sitting Thursday marked our final day of work in Muna, and certainly a bittersweet time for all of us. We finished painting the pastor’s house just in time to see the carpenters tearing down the walls of the pastor’s old home. They were removing the old home in order to make way for the columns that will support the new second floor of the church, where new classrooms will be built. With the new home completed, the pastor and his family were able to begin to move their possessions looking forward to a new house, and a new church building as well.

Thursday was also a day for finishing our ministry. Helmer preached to the youth of the church a message about being called upon by God to do what others may feel is the impossible. Speaking from the story of David and Goliath, he called upon the youth to prepare themselves now, in their daily routines, for the task that God has in store for them.

In a way, he was telling our story. In the course of a week’s time, God had taken a group of youth and their leaders out of their comfort zone, their daily routines, and thrust them into service for him.Mike and Dave Ministering He took a group of very dissimilar people, and brought them together to see something happen in Muna. And something did happen. We saw work done and a church being built, but more than that, we saw God touch the lives of children, youth and adults alike.

As the final service came to a close, the members of the church filed past us, each one blessing us for what we had allowed God to do through us. Few dry eyes were to be found in the building.

All of this wouldn’t have happened had we chosen to stay at home. It wouldn’t have happened if each member of the team hadn’t determined to sacrifice their Spring Break to fly to a corner of Mexico, where the people still speak Maya and the main mode of transportation is the bicycle, as an answer to God’s call.

We would have missed out as well. God did a special work inside each member of the group during the week’s time. Mike has put together a special video report of the trip. In it, you’ll be able to hear from each team member their impression of the trip.

So as we conclude this extended report of the Spring Break Missions Team, I’d like to thank each member: Mike, Ashley, Bethany, Helmer, Julia, Kaia, Kelsey, Kelly, Rebekah, Joseph, and Jonathan for their involvement, and I’d like to challenge you to say yes to the call of God on your life. True his plan can succeed without you, but what a privilege to be able to partner with Him to see something beautiful happen–Not only in those being served, but in those serving as well.

We’re continuing our time-delayed coverage of the Spring Break Chi Alpha Missions Team from March 10-17. If you need to catch up you can start at this post and continue to this point.

Wednesday, March 14

Children's ServiceBefore Mike and the team landed here in Merida, he had several planning sessions with them. In one of those planning sessions, he gave each member of the team a packing list of items that they’d need for the trip. Among those items were flexibility and a servant’s heart. It became the chant of the trip. Each time we loaded up to go somewhere, someone asked if we were bringing along our flexibility and our servant’s heart. Wednesday was just one example of how important those items would be.

After the Tuesday kid’s service in the football stadium, the pastor asked us to plan to host the children one more time, this time in the church for their regular children’s service. Originally, we were planning for 4 services: two on Sunday, one on Tuesday and another on Thursday for youth. Getting short on material, I didn’t know what the team had in their bag to pull out on short notice. Also, after some hectic days of work and ministry, I thought that a few of the students might be looking forward to their break. Still, approaching the members with the news, having packed their flexibility, they all were willing to go forward with the service.

After some last-minute planning, the team was ready. We had a skit, a testimony, some songs, and a project, probably about an hour of material. However, after the hour was nearly over, several kids were still arriving. Pastor asked us to continue the service so that the latecomers would be able to be involved as well. I went to the team again with the news, partly expecting some exasperation, but, servant’s heart intact, they were all happy extend things. A song and another skit later it was time for “pato, pato, ganzo” (duck, duck, goose) on the patio.

We can list a host of other situations that required those essentials, the need to repaint the Pastor’s home because the wrong color was delivered, the fact that our hotel came equipped with only one shower, and the need to drive 30 minutes to another town to get team cash because Muna didn’t have an ATM. Nevertheless, because the team came equipped with the necessities, even the lack of necessary rooms didn’t check their stride.

Planning to minister in the near future? Don’t forget to pack your flexibility and servant’s heart!

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