Missions

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Dave Teaching

Teaching in Opichen

Around this time of the year, I start to get anxious. It’s been almost three months since the end of the World Series, and we’ve got only a few short weeks until pitchers and catchers report to start the 2009 baseball season. I’m looking forward to the date with anticipation, knowing that soon they’ll be playing baseball, and hoping that this will be the season that the Yankees win it all again.

In order to prepare, I start to watch baseball movies. One such movie is The Rookie , that Disney released some years ago. It’s the story of a high school science teacher who gets another shot at playing in the majors. In one scene, travailing in the minor leagues, traveling the lonely miles and feeling the pressure of his responsibilities at home, he decides to throw in the towel. “I’m just wasting my time,” he says to his wife over the phone. She asks back, referring the the game, “Do you still love it?”

He hangs up the phone and goes for a walk to think it over once again. Along the way, he encounters a night little league game, and in it he finds the joy and the hope in the game that he played as a child and had been given a chance to return to as an adult. With a renewed outlook, he heads back to the locker room. As he enters he asks another player, “Do you know what we get to do today?” Then, answering his own question he says, “We get to play baseball.”

Why am I waxing eloquent about baseball? Because I’ve been thinking about our job as missionaries. Lately, we’ve been really busy, rushing from place to place. I celebrated my daughter’s birthday on Saturday and directly after I was teaching our first session of the District Stewardship conferences that I had been invited to teach. Since that time, I’ve been on the road 3 of the past 4 nights, getting to bed later each night. When this finishes, I’ll be on the road again, this time to help in an evangelistic campaign that will take place two hours outside of Merida, where we have our home.

At times like these, I find myself missing my family, looking forward to getting home, and sometimes wishing that the events would be over. But then I have to ask myself what it is that I am actually doing. I received the call to missions when I was 15 years old, and since that time, my life had been centered around making it to the field. We prepared ourselves, obtained the necessary approvals, and raised funds for the purpose of becoming missionaries. Now, we’re doing it. How many times have I hoped, prayed, and dreamed of the day that God would allow us to make it to the field, and now it’s a reality.

Thinking about it again I’d have to say that, sure there are times when we find it hard, but we’re doing what we’re called to do. God’s fulfilled our dream, and every moment that we have here is another moment that we get to step out into another adventure with our Lord.

So I want to say thanks to all of you who have had a part in helping us to get here and stay here. I’d also like to ask you to pray for us. Pray that the words that we say would be what God would ask us to share, and pray that these events will reach the people that He’s preparing. And while you’re doing that, stop for a moment and thank God for the journey that you’re on with Him. After all, “We get to play baseball!”

Thumbnail appearing on the excerpt of this article from B Tal’s photostream on Flickr.com

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As Jesus sent out the 12 in Matthew 10, He gave them the motive for their ministry in verse 8: “Freely you have received, freely give. Their mission of mercy–healing the sick, casting out demons, and even raising the dead is the logical response to the mercy that they had already received in the form of God drawing near. They had seen Him, touched Him, and from Him received divine power. In Matthew 10, they are sent out to tell others about Him.

What Jesus modeled is the end of any discipleship program. He made disciples who in turn made disciples, and, here in the Yucatán, we had the privilege of seeing this cycle come full circle. This past Saturday night, the ministers and members of the Assemblies of God of Yucatán met to commission and send out Norma Uitzil, a missionary, born here in Yucatán, who will be ministering among the “Untouchables” of Calcutta, India.

Yucatán has freely received. Silverio Blanco, the director of the Bible Institute, took time during the service to tell of the first evangelical missionaries who arrived in 1866 to preach in what was then the inhospitable conditions of this predominately Maya state. Since that small beginning, many have come, Presbyterians, Baptists, and Pentecostals among others. In what was once an area devoid of believers, now roughly 1 in 10 attends an evangelical congregation. Granted, there is plenty of work to be done, but the work here in the Yucatán has entered a different stage. It is time for this district to take its place in the evangelization of the world, and missionary Norma Uitzil is one of the first to respond to that call.

About a year and a half ago, I spoke of Jaime and Jaqueline Chacon, missionaries from Costa Rica that are now serving in the U.S. I echoed in that post the words of our regional director, Dick Nicholson, who said that missions is no longer the U.S. or the traditionally Christian Nations that are sending missionaries to the ends of the earth; missions has become a movement in which God is calling people from everywhere to go to everywhere. We believe more than ever in that idea. To that effect, we are currently heading up the missions program in the church that we attend, and we are committed to continually preach missions in the various congregations in which we are invited to speak.

Some might say that it is an impossibility to promote missions in an area where the minimum wage is $5 a day, but people like Norma are proving that we serve a God who makes the impossible possible. So, as we were called forward to pray for her, I asked as well that God would begin to call others to respond to His world-wide mandate, that others would hear His heartbeat for the nations and dare to believe that they can make a difference. After all, freely we all have received, its only natural that we all freely give.

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I have the pleasure of reading some excellent blogs about missions and discipleship. Recently, I came across this excellent post from Guy Muse a Baptist missionary to Ecuador. He writes:

Everyday for the past two weeks and continuing for two weeks more, our team has been teaching groups of fifteen pastors who are coming to Guayaquil from all over the coastal region of Ecuador. They are being introduced to our COSECHA (Harvest) discipleship/church planting training materials that will be used to reach the goal of 1-million disciples in one year.

The heart of the training is making disciples. The only way to win/disciple a million in a year is to begin making disciples that make disciples. Nothing new. But are we doing it? Am I doing it?

If we are out there everyday exhorting everyone about the priority of making disciples, who am I discipling? My biggest fear everyday in the trainings is that someone will bluntly ask me who I am discipling!

These strong soul-searching words hit home. We solicit funds saying that we are going to reach the lost, and yet, as we look at our schedules, our calendars are full of spiritual retreats and Bible conferences. Our to-do lists include research for Bible school classes and fund raising for church projects, but discipleship, defined as reaching and training followers of Christ, seems surprisingly absent. If we were to truly provide evidence of meeting our goals of reaching the lost based on our professional activities, it is highly possible that we’d come up short.

But why? God forbid that we would have intentionally mislead churches into thinking that we were doing something that we are not. I think that we hit the ground intending to see lost people saved and an impact made in the community where we live. So what keeps us from being able to see the results that we so desire?

One reason I believe that this happens is because of our dependence on the local church as we get our “feet on the ground” in ministry. As we arrive in the community where we minister, we look for people to help us establish our lives in the foreign context. We need everything from furniture to handymen to help us to get started and build a secure environment for our families and a base from which we can work. Being representatives of a religious organization, more often than not we find that help coming from Christians.

This in itself is not a bad thing of course. There are few things more assuring to a man or woman who is dealing with his or her second complete move in a year to two separate and absolutely foreign environments than to be able to delegate important tasks to another believer who will treat him or her honestly and amicably as the missionary stumbles through cultural adaptation and adjustment. However, the downside to all of this is that we begin our experience in that new culture by building a cloistered environment for ourselves that keeps us from relating with neighbors who do not have a relationship with Christ and may be seeking the message that we came to share.

Further complicating the matter is the fact that these Christians generally introduce us to other Christians who then invite us to address any number of groups and participate in any number of events generally frequented by other Christians. Before we know it, we are deeply entrenched in a Christian culture and, although busy, have severely hindered ourselves from having a real first-hand impact on the predominantly non-Christian world that we live in.

Now don’t get me wrong, I believe that those of us who serve a predominantly Christian audience, doing leadership training and pastoral conferences, do a great deal of good. Nevertheless, there is a question that haunts me: Does my professional schedule exempt me from fulfilling the Great Commission?

Another often repeated concept is that most of what is learned, that is what is transferred and actually applied to a person’s life comes through the teacher’s ability to model what he or she is communicating. In other words, that which is learned is more often caught than taught. This serves as well to make the reality all the more convincing, we as missionaries can’t just train disciplers we have to be disciplers ourselves.

But how? How can we who have been caught up in the busyness of the ministry refocus our lives in order to prioritize discipleship ministry? I have a few ideas:

  1. Don’t stop preaching discipleship. Our continued involvement and reflection on the theme will continue to motivate us to “practice what we preach.” It will also enable us to explain our inability to fulfill expectations that others may try to place upon us that do not enable disciple-making ministry to take place
  2. Expand our circle of influence intentionally to include non-Christians. This requires an honest look at our lives in order intentionally create relationships with those who do not know Christ. Are we truly like our Master who was known as a friend of sinners?
  3. Look for opportunities everywhere. Discipleship opportunities can take place over a play-date with the kids or a late night greeting across the street. But we need to look out for them, recognize them for what they are, and utilize them to bring seekers closer to a relationship with their God.
  4. Be in constant prayer. When I prepare for a meeting or a teaching, I can control the elements. I pick the theme, the illustrations, and the length of time that I am going to speak. As a discipler, I don’t have these luxuries. I have to rely on the Holy Spirit for direction and clear insight into the matter at hand. Hearing his voice is only enabled as I practice acknowledging his presence in every moment.

These things are coming to pass in our lives as we have evaluated our ministry and daily life here in Mérida. I’m happy to report that we can count many non-Christians now as our friends. Pray for us as we engage ourselves in their their lives and adjust our schedules to keep discipleship a true focus of our ministry.

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With the close of the year comes the barrage of top fives, tens, twenties… and while most of the lists are the best of (insert item here). I thought that you’d might enjoy another look at some of our favorite posts over the last year. They may not be the most popular, but they’re definitely worth another look:

In the personal reflection category among my favorites are:

Bicentennial ManOh the Humanity: This personal reflection on the mystery of God’s involvement with our humanness came through a time of prolonged sickness. It’s words continue to ring true especially during this season as we celebrate the incarnation of our Lord.

Tope ThumbnailTopes: With insight into Mexican culture, and cross-cultural ministry in general, this post reminds me that God is in control.

From the out of the ordinary category I would have to note:

Mouse-Shaped Tooth HolderA Visit From the Tooth Mouse: This tongue-in-cheek post presents the Latin alternative to the tooth fairy as well as some of the difficulties we face as we live in the city of Mérida.

Erie Merida ConnectionCoincidence or Confirmation: This post takes you through some of the “coincidences” that we’ve experienced in the journey to the mission field.

In the final missions category three of my favorites include:

Hands ThumbnailConversations: is a reflection on what missions means to this missionary. It’s received a bit of attention, and I hope that it serves to help us, as Byron Klaus says: “Keep the main thing the main thing.”

Antorchista ThumbnailDia de la Virgen and Our Missionary Methods: just happens to be one of my latest offerings. It’s a wondering post, asking questions and providing little in the way of answers, but more than that, it’s an invitation to open discussion about what we’ve done and what we should plan to do as missionaries.

Mun Ha ThumbnailBack with a Story to Tell: is the first in a series of posts that details, day-by-day, the impact of a short term missions trip.

We hope these posts will serve as a representative look back on our year in ministry, while they inspire you to dream, pray, and get involved in what God is doing in you, in your community, and in the world.

Prospero Año Nuevo!

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AntorchistaWe were driving back from a planning meeting in Muna last Tuesday, where we’ll be hosting my brother and his Chi Alpha team, when I noticed, all along the roadway, bikers, runners with torches, and support vehicles flashing their lights and honking their horns. There were hundreds of people in the hour long stretch that we traveled.

It resembled some kind of Olympic procession. It was as if this group was ushering in the torch to light the first ever Yucatan Games, but looking closer I noticed that each one was wearing a t-shirt displaying the symbol of Mexican religious devotion, image of the Virgin of Guadalupe.

Researching further, I learned from YucatanLiving.com that these “antorchistas” are youth that have made a personal vow to the Virgin, and last week on December 12th, the Day of the Virgin, they ran or biked in order to complete their vow. The trek is a point to point journey, with more favor bestowed for greater distances. Apparently, the bicycle was introduced as a way for the working devotee to cover more ground in a shorter amount of time. (Read fewer days off from the job.)

Of course, we have the tendency to dismiss all of this as a misguided devotion, a practice to abandon as pure paganism. Still, one has to admire the determination, the organization, and the passion of those who would exert themselves for their faith. We evangelicals, a group lacking the presence of young men in our congregations, can’t help but ask, “How do we instill this type of enthusiasm, this type of devotion in our faithful?”

I would suggest that the answer lies within the pages of the Bible in the example of our Lord. It would seem that we are more famous for what we don’t do (drinking, smoking, dancing) than for what we do, for what we are against, than what we are for, but Jesus didn’t seem to be this way. “This man welcomes sinners and eats with them,” was the complaint of the Pharisees and scribes. What I see from Jesus isn’t a prohibition type religion. I see a radical redefinition of religious and social symbols.

To Peter and Andrew, fishermen by trade, Jesus says follow me, and I’ll make you fishers of men. To the woman at the well, Jesus says I am the one who gives living water. At the Last Supper, Jesus redefines the traditional passing of the cup and bread during the Passover meal into a remembrance of his sacrifice on the cross and celebration of the unity that we now have in the Church, the body of Christ on the earth. In other words, Jesus doesn’t seem to separate a person from his or her culture, rather he transforms the culture in much the same way that he transforms the individual.

This to me says that we as missionaries have a need for wisdom and God-given creativity when it comes to engaging a culture. What is truly anti-Christian, and what is simply an expression of culture? How can we contextualize, not just the presentation of the message of the gospel, but also its expression in worship and everyday life?

One case in point of an interesting attempt to accomplish this redemption of culture was in the Chota Valley, a culture of Ecuadorians of African descent. This people group had a dance that utilized a bottle, worn on the head and, if I remember correctly, filled with alcohol. In the bottle would be placed items that represented the pain and suffering that the person experienced in life. Missionary Joe Castleberry and his team, instead of prohibiting this cultural expression, redefined it. Gone was the alcohol and in the place of the symbols of pain and suffering was a flower to represent the new life the Christ brings.

I’ve not had the opportunity to see the “Freedom Valley” project first-hand, but I feel that it touches on an area that all missionaries need to consider. Did we do a disservice in our clothes-line style holiness of the 1900s? Have we relegated ourselves to the fringes of society though our lists of rules and prohibitions? How does it come across in the 21st century? On the flip-side, how does this redefinition of culture look, in Africa, in Mexico, in the US? Also, how do we know that we are truly redefining culture and not just compromising for convenience?

Granted, this task is not something that a simple post can solve, nor the work of one individual, but I think discussion is necessary and helpful if we are truly seeking to change the world.

Note: Picture was taken from YucatanLiving.com. (It’s kind of hard to drive and take pictures at the same time.)

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